Word of the Week – Smorgasbord

Word of the Week – Smorgasbord

Holidays mean food. (So do regular days, LOL.) And this year, with trying to limit our trips to the store, I’m making more of an effort than usual to make sure all leftovers get eaten. Which led me to pull everything out of the fridge and declare dinner a smorgasbord of leftovers (when else do you get to have pizza with a side of mashed potatoes? This is awesome.). Which, of course, led my daughter to ask, “What does smorgasbord even mean? What a weird word.”
I replied, “I think it’s Scandinavian. Beyond that…I don’t know.”
Cue that oh-so-familiar declaration of, “Word of the Week!” (This is shouted in our house regularly, LOL.)
And so, here we go–and it’s a funny one! Smorgasbord is, in fact, Swedish. Literally meaning (are you ready?) “butter-goose table.” Yep. Butter-goose table. Though before you start scratching your head too much, let’s note that though that is its literal meaning, in Sweden it actually has become the term used for a slice of bread and butter. Namely, not a full meal, but a light dish. When you add the bord to the end, it means a table set out with such dishes. This is from around 1893 (when it joined English, anyway). But by 1948, the word was used to mean any medley.
Have you had any smorgasbords in your house lately?
Thoughtful About . . . Holy, Holy, Holy ~ Even Now

Thoughtful About . . . Holy, Holy, Holy ~ Even Now

It’s Holy Week. My favorite week of the year. Most of my friends and family are Christmas diehards, but us? My husband and I have always preferred Resurrection Day and the week leading up to it. The week when the focus isn’t on gifts but on sacrifice.

This year, everything looks so different, doesn’t it? A couple of months ago when talking about what we’d do this week, we were considering things like finding a Good Friday service at another local church, since ours doesn’t have one. My husband was joking (or dreaming, perhaps, LOL) about flying to Europe to see a live performance of Bach’s St. Matthew’s Passion in Bach’s hometown. We were planning our usual Messianic Passover Seder meal for tonight, our Sunrise Service for Sunday.

Instead, we’re all going to be home. Using online meeting technology to gather with our church family for that Seder meal tonight. Listening to the Passion in our living room tomorrow. Running any services online as we’ve been doing for the past few weeks. And I find myself wondering–how will the change in routine change my understanding?
This year, everything looks so different . . . but that can be a good thing. It’s when there’s a change, a disruption, an upheaval that we can often see things in a new light. As I listen to other families muse about what life looks like for them in the last few weeks, I admit to grinning sometimes–because suddenly everyone’s life looks a lot like my normal one. Work, school, cooking, meetings–they’re all happening from home. That’s not to say I don’t feel empathy for those who are struggling with balancing these things–I struggle with it too! But I’m also praying that everyone experiences new levels of connection with their families.

Last week, I took a day to write (as I often do) at our office (which is empty unless I or my husband go over for a day, so no fear of sharing germs with anyone!). When I got home, we had dinner, did our evening devotional, etc. It looked, I realized, like a normal day for most families, with everyone doing their own things during the day. And as I was going about my evening chores, I had this realization: on those days when I’m not home all day, I miss the connection with my husband and kids. I might be more productive, but I’m less nourished on a heart level. Which in turn led me to renew my prayers for all my friends and family and readers, that this unusual time of sheltering in place would be one not of frustration but of deepening connection. Sure, there will be moments of getting on each other’s nerves. But I pray that even more, there will be moments of hearts meeting on new levels.

And I’m praying the same thing happens as we celebrate Holy Week at home this year. That somehow, through the isolation and change in routine, new Truths about His ultimate sacrifice, His ultimate victory, His ultimate glory will flood my soul. That when forced to do things in a new way, I’ll also see things in a new way.

I pray that a quieter version of events will silence some of the noise that always creeps in and bathe my spirit with His song.

I pray that this year, Holy Week will be all about the HOLY in our house. Not about eggs or dinners or rushing to get to church on time. But about dwelling in Him. Walking the path, the via delorosa, with Him. Suffering with Him. Rising to new life with Him.
This year, everything looks so different . . . but the most important things haven’t changed. He still loves us so much that He gave His life for us. He still rose from the grave. He’s still sitting at the right hand of the Father. And His Spirit is still with us, dwelling in us, leading us and guiding us. Even when our feet are keeping us in one place.
What are you doing this year to compensate for the quarantine? In place of family dinners, Easter egg hunts, or services at your church, are you doing anything new and special? I’d love to hear about it!

Word of the Week – Fast II

Word of the Week – Fast II

I’ve looked at the word fast before, but I was specifically focusing on the adjective/adverb form (and why we don’t add -ly to it anymore). Today I wanted to take a look at the verb/noun form. Seems appropriate as we enter Holy Week, the end of the period of Lenton fasting, which contains one of the two days traditionally requiring a fast (Good Friday). 😁

As a quick reminder, the adj/adv form originally meant “firmly fixed.” This is preserved today in steadfast. A reminder I have to make, because the noun/verb meaning is from the same root and indeed carries much the same meaning.
From the Old English faesten, the word originally meant “to make firm; establish, confirm, pledge.” So let’s trace that a bit, shall we? “Make firm” easily moved into “to have firm control of oneself” and “confirming” or “pledging” similarly are necessary in order to abstain from something for religious reasons. So to fast was to hold oneself in observance of something…especially by abstaining from something…especially food. 
It definitely originated as a ritual tied to faith, but soon became the word used for any abstinence, whether it was for religious reasons or not. Hence, of course, breakfast being the first meal of the day, when we break the fast of the night.

Thoughtful About . . . Our Daily Cross

Thoughtful About . . . Our Daily Cross

Holy Week will soon be upon us ~ my favorite week of the year. Better, in my opinion, than Christmas, where it’s so easy to focus on the physical traditions instead of the miracle. Because this week is all about the miracle. The miracle that rewrote history, restored us to God, brought eternity to us all.

Holy Week will soon be upon us, and so I’m starting to think about what that means. Especially this year, when normal traditions have been, er, interrupted. Last weekend, one of the verses my dad read was from Luke 9:23-24.

23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. 24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. (NKJV)

There are four occasions recorded in the New Testament where Jesus gives this instruction: Matthew 16:24, Mark 8:34, Mark 10:21, and this one in Luke. Three of those four are the same conversation, delivered to the disciples very near His telling them about His own death and resurrection. The one in Mark 10 is in the conversation with the rich young ruler. 

I remember being very struck by this upon doing a study of the cross years ago–because while obviously Jesus could well know the very means by which He would die, it’s still rather striking that He would talk about it so particularly before it happens, right? That He would use as an illustration the very thing that would take on such significance for Christians throughout history. And more, that He would talk about it as something those who follow Him must do.

But that’s exactly what He says. For those who wish to follow Him, we must do a few things. Deny ourselves. Take up our cross. Follow. Put Him above our own lives, our own families, our own dreams. Be willing, day by day and month by month, to move toward our own destruction if it means building His kingdom.

The passage I quoted above in Luke is the only one that adds “daily,” but I found it an interesting addition. Because it hammered home that following Him is not a one-time decision. Giving up everything isn’t a burden we accept once. Sacrificing our will to His isn’t a quick, easily-endured discomfort.

It’s something we have to make the conscious effort to do EVERY DAY.
And it’s supposed to HURT.

We don’t like that, do we? We love the verse that says, “my yoke is easy and my burden light.” These ones that talk about torture and martyrdom and death and pain and war in our own families…yeah, not so much fun. Why in the world would anyone sign up for THAT?

And Jesus makes it even harder. You want to follow? Then you commit fully. You let the dead bury their own dead. You don’t even say goodbye to your family and friends. You just go, because He is right there, but He won’t stay in one place for long. He’s set His face toward Jerusalem, toward His OWN sacrifice, and if you want to be there to witness it, there is no time for farewells.

I don’t think I realized until just that moment that the surrounding verses in Luke, in which Jesus replies to various people who say they want to follow, just not yet, are set just days before the beginning of Holy Week with the triumphal entry. In the other Gospels, the same conversations are put in different places chronologically. So maybe I shouldn’t focus too much on that. But I’m going to let it percolate anyway.

Because those people who chose to stay with father and mother and children and home and land and responsibilities and security…those people who shied away from the unfamiliar and the uncomfortable and the unknowable–they missed something miraculous. They missed witnessing the ultimate Passover Sacrifice. They missed being there for the ultimate triumph of His resurrection.
When He calls us–to whatever He calls us–what do we miss if we hem and haw and look behind us instead of forward, toward Him? What miracles do we not get to participate in?

And then back to my main point. What crosses do we have that we pick up daily? What sacrifices do we make day after day? What decisions do we make to put His above Ours?

It’s not meant to be easy. It’s guaranteed to hurt. So why would we sign up for that? Because the best things in life are only gained through the hard stuff. And unlike the other gods throughout history that demanded a sacrifice for their own pleasure, our Lord takes no Joy from the pain–no, He instead took the pain, lived the pain, embraced the pain for us, in a way we can never do, to show us what perfect love looks like. He doesn’t demand we suffer just so He can laugh at us. No, He instead demands that we remove whatever lies between us and Him. It’s our own fault if we’re holding so tightly to it that the removal hurts. It isn’t the pain of the surgery He wants from us–it’s the result.
Why does He ask us to take up our cross every day? Because putting on the burden of His message reminds us daily of what our true work is. Hard to ignore the cross on your shoulder, right? It’s heavy. But carrying it will make us strong–for Him. And it will show the world that we’re prepared to accept the consequences of our faith. 
Because there was only one reason to carry a cross around–no one did it for fun. It led to one place. One place only. Death.
Life. 
And that’s the beauty. By that cross, He defeated the very thing it signified. And so, when we’re bearing that burden, we’re also carrying that message. In this life, in this Way, there is pain and suffering and isolation and yes, even death. But there’s more than that–there’s more life than we could ever know without it. Joy beyond all happiness. Peace that transcends the wars.
Take up your cross. Not once. Daily. So we don’t miss out on being part of whatever miracles He means to do next.


Word of the Week – Curfew

Word of the Week – Curfew

I found this one on another trending list at Etymonline.com — and found it quite interesting! Did you know that curfew is literally “cover fire”? It’s from the Old French cuevrefeu cuevre being “cover” and feu, of course, being “fire.” Why?


Well, it began in the Middle Ages, when a bell would ring at 8 or 9 p.m., signaling everyone to douse their fires…so that no one would fall asleep, leave the fires unattended, and so burn the whole village down. It came into English sometime in the 1300s as “a signal bell rung at a set time.”


This word took its time in evolving into “a period of restricted movement,” not taking on that meaning until the 1800s. But there we have it. When you give your kids a curfew, you’re really telling them to put out their fire and go to sleep. 😉