by Roseanna White | Mar 24, 2016 | Bible Study
Now the Feast of Unleavened Bread drew near, which is called Passover. 2 And the chief priests and the scribes sought how they might kill Him, for they feared the people.
3 Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve. 4 So he went his way and conferred with the chief priests and captains, how he might betray Him to them. 5 And they were glad, and agreed to give him money. 6 So he promised and sought opportunity to betray Him to them in the absence of the multitude.
Jesus and His Disciples Prepare the Passover
7 Then came the Day of Unleavened Bread, when the Passover must be killed. 8 And He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”
9 So they said to Him, “Where do You want us to prepare?”
10 And He said to them, “Behold,
when you have entered the city, a man will meet you carrying a pitcher
of water; follow him into the house which he enters. 11 Then
you shall say to the master of the house, ‘The Teacher says to you,
“Where is the guest room where I may eat the Passover with My
disciples?”’ 12 Then he will show you a large, furnished upper room; there make ready.”
13 So they went and found it just as He had said to them, and they prepared the Passover.
Jesus Institutes the Lord’s Supper
14 When the hour had come, He sat down, and the twelve[a] apostles with Him. 15 Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer; 16 for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God.”
17 Then He took the cup, and gave thanks, and said, “Take this and divide it among yourselves; 18 for I say to you,[b] I will not drink of the fruit of the vine until the kingdom of God comes.”
19 And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”
20 Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you. 21 But behold, the hand of My betrayer is with Me on the table. 22 And truly the Son of Man goes as it has been determined, but woe to that man by whom He is betrayed!”
23 Then they began to question among themselves, which of them it was who would do this thing.
The first time I took part in a traditional (Messianic) Seder meal (having one tonight! How perfect that we’re reading this chapter today!), I found it so eye-opening to see how the tradition worked and where Jesus said these things in the course of the meal. The bread that he broke, the particular cup that he would have said this over, have huge significance.
I also find it interesting that we have taken the tradition of communion from this. Honestly, it reads to me (in the Seder context) like Jesus is saying that whenever they take those elements of Passover, it should be in remembrance of Him. Not that I have a problem with remembering his sacrifice and fulfillment of prophecy more than once a year. 😉 But it wasn’t as if it were normal bread and normal wine–this is a very particular breaking-of-bread and drinking-of-the-cup.
The Disciples Argue About Greatness
24 Now there was also a dispute among them, as to which of them should be considered the greatest. 25 And He said to them, “The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called ‘benefactors.’ 26 But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. 27 For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.
28 “But you are those who have continued with Me in My trials. 29 And I bestow upon you a kingdom, just as My Father bestowed one upon Me, 30 that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.”
Jesus Predicts Peter’s Denial
31 And the Lord said,[c] “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”
33 But he said to Him, “Lord, I am ready to go with You, both to prison and to death.”
34 Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.”
Supplies for the Road
35 And He said to them, “When I sent you without money bag, knapsack, and sandals, did you lack anything?”
So they said, “Nothing.”
36 Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. 37 For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.’[d] For the things concerning Me have an end.”
38 So they said, “Lord, look, here are two swords.”
And He said to them, “It is enough.”
The Prayer in the Garden
39 Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. 40 When He came to the place, He said to them, “Pray that you may not enter into temptation.”
41 And He was withdrawn from them about a stone’s throw, and He knelt down and prayed, 42 saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” 43 Then an angel appeared to Him from heaven, strengthening Him. 44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.[e]
45 When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow. 46 Then He said to them, “Why do you sleep? Rise and pray, lest you enter into temptation.”
Sleeping from sorrow. This is a phrase I haven’t noted in other Gospels, but it makes the disciples more sympathetic, doesn’t it? It’s not just that they were exhausted–though that’s something we all understand–it’s that they were exhausted from their sorrow. They knew something was up. They knew something was coming. Jesus had told them to bring swords! They had to have felt that tightness in their chests–that heaviness in their stomachs. The sick certainty that something bad was coming. And it wore them out.
Betrayal and Arrest in Gethsemane
47 And
while He was still speaking, behold, a multitude; and he who was called
Judas, one of the twelve, went before them and drew near to Jesus to
kiss Him. 48 But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”
49 When those around Him saw what was going to happen, they said to Him, “Lord, shall we strike with the sword?” 50 And one of them struck the servant of the high priest and cut off his right ear.
51 But Jesus answered and said, “Permit even this.” And He touched his ear and healed him.
52 Then Jesus said to the chief priests, captains of the temple, and the elders who had come to Him, “Have you come out, as against a robber, with swords and clubs? 53 When I was with you daily in the temple, you did not try to seize Me. But this is your hour, and the power of darkness.”
Peter Denies Jesus, and Weeps Bitterly
54 Having arrested Him, they led Him and brought Him into the high priest’s house. But Peter followed at a distance. 55 Now when they had kindled a fire in the midst of the courtyard and sat down together, Peter sat among them. 56 And a certain servant girl, seeing him as he sat by the fire, looked intently at him and said, “This man was also with Him.”
57 But he denied Him,[f] saying, “Woman, I do not know Him.”
58 And after a little while another saw him and said, “You also are of them.”
But Peter said, “Man, I am not!”
59 Then after about an hour had passed, another confidently affirmed, saying, “Surely this fellow also was with Him, for he is a Galilean.”
60 But Peter said, “Man, I do not know what you are saying!”
Immediately, while he was still speaking, the rooster[g] crowed. 61 And the Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster crows,[h] you will deny Me three times.” 62 So Peter went out and wept bitterly.
Jesus Mocked and Beaten
63 Now the men who held Jesus mocked Him and beat Him. 64 And having blindfolded Him, they struck Him on the face and asked Him,[i] saying, “Prophesy! Who is the one who struck You?” 65 And many other things they blasphemously spoke against Him.
Jesus Faces the Sanhedrin
66 As
soon as it was day, the elders of the people, both chief priests and
scribes, came together and led Him into their council, saying, 67 “If You are the Christ, tell us.”
But He said to them, “If I tell you, you will by no means believe. 68 And if I also ask you, you will by no means answer Me or let Me go. [j] 69 Hereafter the Son of Man will sit on the right hand of the power of God.”
70 Then they all said, “Are You then the Son of God?”
So He said to them, “You rightly say that I am.”
71 And they said, “What further testimony do we need? For we have heard it ourselves from His own mouth.”
Such an interesting standard–Jesus doesn’t volunteer any information that will condemn him, but he can’t deny the truth when the question is put to him.
Quick note–we’ll be recording our Passover Seder tonight, which will be laid out in such a way that it tells where Jesus said each thing during the Last Supper. I’ll post a link to it once it’s online, if anyone wants to see what it’s like.
by Roseanna White | Mar 23, 2016 | Bible Study
And He looked up and saw the rich putting their gifts into the treasury, 2 and He saw also a certain poor widow putting in two mites. 3 So He said, “Truly I say to you that this poor widow has put in more than all; 4 for all these out of their abundance have put in offerings for God,[a] but she out of her poverty put in all the livelihood that she had.”
Jesus Predicts the Destruction of the Temple
5 Then, as some spoke of the temple, how it was adorned with beautiful stones and donations, He said, 6 “These things which you see—the days will come in which not one stone shall be left upon another that shall not be thrown down.”
The Signs of the Times and the End of the Age
7 So they asked Him, saying, “Teacher, but when will these things be? And what sign will there be when these things are about to take place?”
8 And He said: “Take heed that you not be deceived. For many will come in My name, saying, ‘I am He,’ and, ‘The time has drawn near.’ Therefore[b] do not go after them. 9 But when you hear of wars and commotions, do not be terrified; for these things must come to pass first, but the end will not come immediately.”
10 Then He said to them, “Nation will rise against nation, and kingdom against kingdom. 11 And
there will be great earthquakes in various places, and famines and
pestilences; and there will be fearful sights and great signs from
heaven. 12 But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. You will be brought before kings and rulers for My name’s sake. 13 But it will turn out for you as an occasion for testimony. 14 Therefore settle it in your hearts not to meditate beforehand on what you will answer; 15 for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist. 16 You will be betrayed even by parents and brothers, relatives and friends; and they will put some of you to death. 17 And you will be hated by all for My name’s sake. 18 But not a hair of your head shall be lost. 19 By your patience possess your souls.
I know the heading here says it’s about The End Times . . . but reading it closely, it looks more about the destruction of Jerusalem, which we know already happened. What do you think?
The Destruction of Jerusalem
20 “But when you see Jerusalem surrounded by armies, then know that its desolation is near. 21 Then
let those who are in Judea flee to the mountains, let those who are in
the midst of her depart, and let not those who are in the country enter
her. 22 For these are the days of vengeance, that all things which are written may be fulfilled. 23 But
woe to those who are pregnant and to those who are nursing babies in
those days! For there will be great distress in the land and wrath upon
this people. 24 And
they will fall by the edge of the sword, and be led away captive into
all nations. And Jerusalem will be trampled by Gentiles until the times
of the Gentiles are fulfilled.
The Coming of the Son of Man
25 “And
there will be signs in the sun, in the moon, and in the stars; and on
the earth distress of nations, with perplexity, the sea and the waves
roaring; 26 men’s
hearts failing them from fear and the expectation of those things which
are coming on the earth, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.”
The Parable of the Fig Tree
29 Then He spoke to them a parable: “Look at the fig tree, and all the trees. 30 When they are already budding, you see and know for yourselves that summer is now near. 31 So you also, when you see these things happening, know that the kingdom of God is near. 32 Assuredly, I say to you, this generation will by no means pass away till all things take place. 33 Heaven and earth will pass away, but My words will by no means pass away.
The Importance of Watching
34 “But
take heed to yourselves, lest your hearts be weighed down with
carousing, drunkenness, and cares of this life, and that Day come on you
unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the whole earth. 36 Watch therefore, and pray always that you may be counted worthy[c] to escape all these things that will come to pass, and to stand before the Son of Man.”
37 And in the daytime He was teaching in the temple, but at night He went out and stayed on the mountain called Olivet. 38 Then early in the morning all the people came to Him in the temple to hear Him.
Jesus certainly ends this chapter with a good reminder to us all. It’s so easy to get caught up in the cares of this life. But we need to remember each day to live it for Him.
by Roseanna White | Mar 22, 2016 | Uncategorized
One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. 2 “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”
3 He replied, “I will also ask you a question. Tell me: 4 John’s baptism—was it from heaven, or of human origin?”
5 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ 6 But if we say, ‘Of human origin,’ all the people will stone us, because they are persuaded that John was a prophet.”
7 So they answered, “We don’t know where it was from.”
8 Jesus said, “Neither will I tell you by what authority I am doing these things.”
The Parable of the Tenants
9 He went on to tell the people this parable: “A man planted a vineyard, rented it to some farmers and went away for a long time. 10 At
harvest time he sent a servant to the tenants so they would give him
some of the fruit of the vineyard. But the tenants beat him and sent him
away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.
13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’
14 “But
when the tenants saw him, they talked the matter over. ‘This is the
heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.
“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants and give the vineyard to others.”
When the people heard this, they said, “God forbid!”
17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:
“‘The stone the builders rejected
has become the cornerstone’[a]?
18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”
19 The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.
So here at this point, “the people” were still clearly on Jesus’ side, but the leaders are becoming increasingly agitated.
Just thought of a question with that parable, though. In the parable, the tenants kill the heir in hopes of seizing the land. What is it religious leaders hope to gain by killing Jesus?
Paying Taxes to Caesar
20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21 So
the spies questioned him: “Teacher, we know that you speak and teach
what is right, and that you do not show partiality but teach the way of
God in accordance with the truth. 22 Is it right for us to pay taxes to Caesar or not?”
23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”
“Caesar’s,” they replied.
25 He said to them, “Then give back to Caesar what is Caesar’s, and to God what is God’s.”
26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
The Resurrection and Marriage
27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,”
they said, “Moses wrote for us that if a man’s brother dies and leaves a
wife but no children, the man must marry the widow and raise up
offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But
in the account of the burning bush, even Moses showed that the dead
rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac,
and the God of Jacob.’[b] 38 He is not the God of the dead, but of the living, for to him all are alive.”
39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.
We were just talking about this over the weekend, when talking about whether people will realize their loved ones aren’t in heaven if such is the case. Wouldn’t that make us sad? And there are no tears in heaven. But we came back to this idea–that the bonds that means so much on earth just aren’t there in heaven. If there’s no marriage, no recognition of marriage, is brotherhood or parenthood? Or are we all brethren, children together of God? I don’t usually dwell too terribly long on the “what if” questions of heaven, since we can’t really know the answers now and I’m content to trust. But you know . . . when they come up . . . 😉
Whose Son Is the Messiah?
41 Then Jesus said to them, “Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms:
“‘The Lord said to my Lord:
“Sit at my right hand
43 until I make your enemies
a footstool for your feet.”’[c]
44 David calls him ‘Lord.’ How then can he be his son?”
Warning Against the Teachers of the Law
45 While all the people were listening, Jesus said to his disciples, 46 “Beware
of the teachers of the law. They like to walk around in flowing robes
and love to be greeted with respect in the marketplaces and have the
most important seats in the synagogues and the places of honor at
banquets. 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
by Roseanna White | Mar 21, 2016 | Bible Study
Welcome to the last five days of the reading challenge! I don’t know about you, but I’ve found this to be a wonderful month-plus of dwelling on and in God’s word and preparing my heart for Resurrection Day.
Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”
I’ve always loved this story–and not just because I’m short. 😉 Zacchaeus was obviously ready to be changed. His heart was contrite and seeking. Meeting Jesus was the only missing piece, and his belief was swift and full.
It’s also worth noting that with belief came not just the desire to change, but to make right anything he’d done wrong before.
The Parable of the Ten Minas
11 While
they were listening to this, he went on to tell them a parable, because
he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants and gave them ten minas.[a] ‘Put this money to work,’ he said, ‘until I come back.’
14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’
15 “He
was made king, however, and returned home. Then he sent for the
servants to whom he had given the money, in order to find out what they
had gained with it.
16 “The first one came and said, ‘Sir, your mina has earned ten more.’
17 “‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’
18 “The second came and said, ‘Sir, your mina has earned five more.’
19 “His master answered, ‘You take charge of five cities.’
20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’
22 “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’
24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’
25 “‘Sir,’ they said, ‘he already has ten!’
26 “He
replied, ‘I tell you that to everyone who has, more will be given, but
as for the one who has nothing, even what they have will be taken away. 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”
I don’t think I ever noticed that in this version, the master is a king. The novelist in me immediately asks, “Why was he hated? Why does Jesus bother mentioning that he was hated?” And why is this in answer to them thinking the kingdom of God was going to instantly appear?
To the last, I suppose the answer is that because we don’t know when Jesus will appear, but because we do know what he expects of us, we need to be working. We need to be always diligent. We need to remember that no matter what the world things of our King, he is the king. And he’ll ask for an account of what we’ve done with that with which he’s entrusted us.
Jesus Comes to Jerusalem as King
28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go
to the village ahead of you, and as you enter it, you will find a colt
tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 “Blessed is the king who comes in the name of the Lord!”[b]
“Peace in heaven and glory in the highest!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The
days will come upon you when your enemies will build an embankment
against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
I have always loved the part about the colt. I have always prayed that I’m like the colt’s owner–that all it would take is knowing it’s for the Lord for me to gladly give up my possession.
So here we are at Palm Sunday. As my dad preached on this weekend, from here we can watch the tide quickly turn against Jesus, from this fever-pitch of approval to, five short days later, crying out, “Crucify Him.” Given that we’re reading it this week, let’s try to pay attention to the shift.
Jesus at the Temple
45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’[c]; but you have made it ‘a den of robbers.’[d]”
47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.
Interesting to note that He was just teaching in the temple, not performing miracles. And of course, he riled up the religious leaders by causing a ruckus in the temple, which we’ve talked about before. We’ll see what else he did “this” week tomorrow!
by Roseanna White | Mar 19, 2016 | Uncategorized
Then He spoke a parable to them, that men always ought to pray and not lose heart, 2 saying: “There was in a certain city a judge who did not fear God nor regard man. 3 Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ 4 And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, 5 yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’”
6 Then the Lord said, “Hear what the unjust judge said. 7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? 8 I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”
The Parable of the Pharisee and the Tax Collector
9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The
Pharisee stood and prayed thus with himself, ‘God, I thank You that I
am not like other men—extortioners, unjust, adulterers, or even as this
tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
It’s so easy to compare ourselves to others. Often we do it in a way that makes us feel bad about ourselves–so and so is smarter or more successful or thinner or prettier or has better-behaved kids or . . . And sometimes it’s “Well, I’m not doing that bad. I’m better than him.” Either comparison is wrong. Because when we’re reflecting, we need to turn it to God, and when we turn it to God, it should be humility. The heart of humility, I think, is not really focusing on ourselves at all, but on what He wants us to do.
Jesus Blesses Little Children
15 Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them. 16 But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 17 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”
Jesus Counsels the Rich Young Ruler
18 Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”
19 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 20 You
know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do
not steal,’ ‘Do not bear false witness,’ ‘Honor your father and your
mother.’ ”[a]
21 And he said, “All these things I have kept from my youth.”
22 So when Jesus heard these things, He said to him, “You
still lack one thing. Sell all that you have and distribute to the
poor, and you will have treasure in heaven; and come, follow Me.”
23 But when he heard this, he became very sorrowful, for he was very rich.
With God All Things Are Possible
24 And when Jesus saw that he became very sorrowful, He said, “How hard it is for those who have riches to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
26 And those who heard it said, “Who then can be saved?”
27 But He said, “The things which are impossible with men are possible with God.”
28 Then Peter said, “See, we have left all[b] and followed You.”
29 So He said to them, “Assuredly,
I say to you, there is no one who has left house or parents or brothers
or wife or children, for the sake of the kingdom of God, 30 who shall not receive many times more in this present time, and in the age to come eternal life.”
It isn’t often that Jesus promises physical things in this life. But I love that here he does. Not that I think he’s promising a literal compounding of wealth like Job received . . . I think more it’s saying that if you leave your home for him, you’ll find a new home wherever he sends you. If you leave your family and friends, he’ll supply new family and friends. When you give it all up for the sake of His kingdom, he leads you to a place with all you need, including those precious relationships on earth.
Jesus a Third Time Predicts His Death and Resurrection
31 Then He took the twelve aside and said to them, “Behold,
we are going up to Jerusalem, and all things that are written by the
prophets concerning the Son of Man will be accomplished. 32 For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. 33 They will scourge Him and kill Him. And the third day He will rise again.”
34 But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.
A Blind Man Receives His Sight
35 Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. 36 And hearing a multitude passing by, he asked what it meant. 37 So they told him that Jesus of Nazareth was passing by. 38 And he cried out, saying, “Jesus, Son of David, have mercy on me!”
39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”
40 So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, 41 saying, “What do you want Me to do for you?”
He said, “Lord, that I may receive my sight.”
42 Then Jesus said to him, “Receive your sight; your faith has made you well.” 43 And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.
Roseanna M. White is a bestselling, Christy Award winning author who has long claimed that words are the air she breathes. Having successfully launched two homeschool grads, she now spends her time writing fiction, designing book covers, and pretending her house will clean itself. Roseanna is the author of a slew of historical novels that span several continents and thousands of years, as well as a fantasy series and contemporary mysteries and romances. Spies and war and mayhem always seem to find their way into her books…to offset her real life, which is blessedly ordinary.