by Roseanna White | Mar 31, 2016 | Thoughtful Thursdays, Uncategorized
What makes a hero of the faith?
A Paul? A Nicholas? A George Muller? A John Lake? A Mother Theresa?
What makes someone the kind of Christian that earns him a place in church history? The kind whose stories we tell each other to buoy each other up, to teach each other truths?
During out Bible study talks during church in this last month, we were talking about this. About how John Lake had given up his family fortune and set off to be a missionary, not funding himself but relying on God. About how George Muller had given up his family wealth and a promising career to live on nothing but prayer and faith and ended up in charge of over a thousand orphans.
That’s when the question came to me–are these men capable of making these sacrifices, these decisions, because they’re great men of faith?
Or do we know them as great men of faith because they were willing to make these decisions?
Are more of us called to the same sort of sacrifice, the same sort of faith . . . but ignore it?
My grandmother was quick to say, “More are called than answer.”
I think this is true. I think this is undeniable. I think, without doubt, God calls more people to do His work than those few toiling in the fields. So what happens? Where is the breakdown? Not in Him doing the calling, that we know.
The problem is in us. The listener. We are so quick to say, “Oh, He doesn’t want us all to give everything. He doesn’t want us all to be missionaries. He doesn’t want us all to be preachers.”
No. He doesn’t. But He wants us all to do something. He doesn’t call us all to the same thing, but He calls us all. And the call of God always requires sacrifice. Reading through the Gospels back-to-back as I just did, that stood out loud and clear. When Jesus calls people to follow Him, He expects them to follow. Not look back.
The Church today looks back. And back again. And wanders toward home. And has perfected the line they tell themselves and each other: “God doesn’t expect that.”
Well, I’ll leave us with one last question to chew on this weekend:
What if He does?
by Roseanna White | Mar 30, 2016 | Uncategorized
Not that they’re all started right now, but since I’ve been away from normal blogging for Lent, I wanted to take the time today to let everyone know about a few of the giveaways that are going on now or will be soon!
Giveaways for The Reluctant Duchess
Goodreads
15 copies coming directly from the publisher! You have until April 7 to enter.
Going on now!
A Holland Reads
One of my influencers was accidentally sent an extra copy, so she’s hosting a giveaway!
One copy available, going on now.
Ladies in Defiance
This will post on April 1, with a guest post about my heroine and a giveaway
The Nottingham Prizes
This would be MY grand giveaway, which will feature a slew of awesome prizes, ranging from the book to jewelry to some other special treats. It will begin on LAUNCH DAY–April 5–and will be live for two weeks. You’ll find this one right here!
And…
Christian Fiction Spring Scavenger Hunt!
I’m thrilled to be part of the Christian Fiction Scavenger Hunt again! And quite excited to be hosting Angela Hunt on my blog this year for it. =) You’ll find my post that weekend on Lyn Cote’s blog.
And what all will be in the offering? Oh–SO MUCH.
I know it’s nearly a month away, but mark your calendars for this one!
by Roseanna White | Mar 28, 2016 | Word of the Week
I hope everyone had a wonderful Holy Week and Lenten season! I know some of you were reading along my 40 Days of Jesus challenge, and others weren’t–and now it’s back to usual blogging. (Only 3 days a week instead of the 6 of the challenge, LOL.)
My next book releases NEXT TUESDAY!!!! One of the items on my to-do list this week is getting my usual huge giveaway running by release day, so you definitely want to stay tuned for that. =)
In the meantime, while normal blogging was suspended for the reading challenge, I was still writing The Name Thief and having a blast (most of the time). And, of course, finding some words to feature on Mondays. 😉
Last week, I had my heroine poised to say that something “fit the bill,” and then I paused. Went to etymonline.com . . . and found that this time I couldn’t find it in such an easy click, so headed to Google instead, to trace the etymology of that phrase. (Found this entry.)
What I discovered was that while the idea of fit the bill was certainly around by 1914, that wasn’t how they said it. At the time, a “bill” wasn’t thought of as an invoice–it was more a program or advertisement that could be tacked up on a billboard (go figure). Think a restaurant’s “bill of fare.” So those who planned these events that used bills had to find things with which to fill them, to round them out. The original saying was, then, fill the bill.
So my instincts to check it were, this time, right. 😉
by Roseanna White | Mar 26, 2016 | Bible Study

Now on the first day of the week, very early in the morning, they, and certain other women with them,[a] came to the tomb bringing the spices which they had prepared. 2 But they found the stone rolled away from the tomb. 3 Then they went in and did not find the body of the Lord Jesus. 4 And it happened, as they were greatly[b] perplexed about this, that behold, two men stood by them in shining garments. 5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’”
8 And they remembered His words. 9 Then they returned from the tomb and told all these things to the eleven and to all the rest. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. 11 And their words seemed to them like idle tales, and they did not believe them. 12 But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying[c] by themselves; and he departed, marveling to himself at what had happened.
Note on ancient counting of days–I’ve talked to many people who insist that if Jesus rose “after three days,” he had to have been crucified on Wednesday. But it doesn’t say “after three days,” it says, “on the third day.” Ancient counting of days would begin on the day something started. Jesus died before sundown, therefore Friday counts as the first day. From sundown Friday through sundown Saturday, the Sabbath, was the second day. Once that sun went down on Sabbath, a new day began–the first day of the week, Sunday. So he could have risen any time in the dark hours and it would have been the third day.
The Road to Emmaus
13 Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles[d] from Jerusalem. 14 And they talked together of all these things which had happened. 15 So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. 16 But their eyes were restrained, so that they did not know Him.
17 And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?”[e]
18 Then
the one whose name was Cleopas answered and said to Him, “Are You the
only stranger in Jerusalem, and have You not known the things which
happened there in these days?”
19 And He said to them, “What things?”
So
they said to Him, “The things concerning Jesus of Nazareth, who was a
Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But
we were hoping that it was He who was going to redeem Israel. Indeed,
besides all this, today is the third day since these things happened. 22 Yes, and certain women of our company, who arrived at the tomb early, astonished us. 23 When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. 24 And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.”
25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.
The Disciples’ Eyes Opened
28 Then they drew near to the village where they were going, and He indicated that He would have gone farther. 29 But
they constrained Him, saying, “Abide with us, for it is toward evening,
and the day is far spent.” And He went in to stay with them.
30 Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened and they knew Him; and He vanished from their sight.
32 And
they said to one another, “Did not our heart burn within us while He
talked with us on the road, and while He opened the Scriptures to us?” 33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.
Jesus Appears to His Disciples
36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts? 39 Behold
My hands and My feet, that it is I Myself. Handle Me and see, for a
spirit does not have flesh and bones as you see I have.”
40 When He had said this, He showed them His hands and His feet.[f] 41 But while they still did not believe for Joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish and some honeycomb.[g] 43 And He took it and ate in their presence.
The Scriptures Opened
44 Then He said to them, “These are
the words which I spoke to you while I was still with you, that all
things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.
46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise[h] from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things. 49 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem[i] until you are endued with power from on high.”
The Ascension
50 And He led them out as far as Bethany, and He lifted up His hands and blessed them. 51 Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven. 52 And they worshiped Him, and returned to Jerusalem with great Joy, 53 and were continually in the temple praising and[j] blessing God. Amen.[k]
Amen indeed! I’ll be reflecting on this passage today and tomorrow for sure. Right now, I’m about to head out to church, so I’m just going to hit publish. 😉 Enjoy this blessed sabbath day on which our messiah’s body rested in the tomb, knowing that as the first light dawns tomorrow, we celebrate a risen Savior!
by Roseanna White | Mar 25, 2016 | Bible Study

Then the whole multitude of them arose and led Him to Pilate. 2 And they began to accuse Him, saying, “We found this fellow perverting the[a] nation, and forbidding to pay taxes to Caesar, saying that He Himself is Christ, a King.”
3 Then Pilate asked Him, saying, “Are You the King of the Jews?”
He answered him and said, “It is as you say.”
4 So Pilate said to the chief priests and the crowd, “I find no fault in this Man.”
5 But
they were the more fierce, saying, “He stirs up the people, teaching
throughout all Judea, beginning from Galilee to this place.”
Jesus Faces Herod
6 When Pilate heard of Galilee,[b] he asked if the Man were a Galilean. 7 And as soon as he knew that He belonged to Herod’s jurisdiction, he sent Him to Herod, who was also in Jerusalem at that time. 8 Now when Herod saw Jesus, he was exceedingly glad; for he had desired for a long time to see Him, because he had heard many things about Him, and he hoped to see some miracle done by Him. 9 Then he questioned Him with many words, but He answered him nothing. 10 And the chief priests and scribes stood and vehemently accused Him. 11 Then Herod, with his men of war, treated Him with contempt and mocked Him, arrayed Him in a gorgeous robe, and sent Him back to Pilate. 12 That very day Pilate and Herod became friends with each other, for previously they had been at enmity with each other.
Herod goes from glad to mocking here, because Jesus wouldn’t perform for him. Herod just wanted to see a good show, I think. And when Jesus refused to oblige…
Taking the Place of Barabbas
13 Then Pilate, when he had called together the chief priests, the rulers, and the people, 14 said to them, “You have brought this Man to me, as one who misleads the people. And indeed, having examined Him in your presence, I have found no fault in this Man concerning those things of which you accuse Him; 15 no, neither did Herod, for I sent you back to him;[c] and indeed nothing deserving of death has been done by Him. 16 I will therefore chastise Him and release Him” 17 (for it was necessary for him to release one to them at the feast).[d]
18 And they all cried out at once, saying, “Away with this Man, and release to us Barabbas”— 19 who had been thrown into prison for a certain rebellion made in the city, and for murder.
20 Pilate, therefore, wishing to release Jesus, again called out to them. 21 But they shouted, saying, “Crucify Him, crucify Him!”
22 Then
he said to them the third time, “Why, what evil has He done? I have
found no reason for death in Him. I will therefore chastise Him and let Him go.”
23 But
they were insistent, demanding with loud voices that He be crucified.
And the voices of these men and of the chief priests prevailed.[e] 24 So Pilate gave sentence that it should be as they requested. 25 And he released to them[f] the one they requested, who for rebellion and murder had been thrown into prison; but he delivered Jesus to their will.
The King on a Cross
26 Now
as they led Him away, they laid hold of a certain man, Simon a
Cyrenian, who was coming from the country, and on him they laid the
cross that he might bear it after Jesus.
27 And a great multitude of the people followed Him, and women who also mourned and lamented Him. 28 But Jesus, turning to them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. 29 For indeed the days are coming in which they will say, ‘Blessed are the barren, wombs that never bore, and breasts which never nursed!’ 30 Then they will begin ‘to say to the mountains, “Fall on us!” and to the hills, “Cover us!”’[g] 31 For if they do these things in the green wood, what will be done in the dry?”
32 There were also two others, criminals, led with Him to be put to death. 33 And
when they had come to the place called Calvary, there they crucified
Him, and the criminals, one on the right hand and the other on the left.
34 Then Jesus said, “Father, forgive them, for they do not know what they do.”[h]
And they divided His garments and cast lots. 35 And
the people stood looking on. But even the rulers with them sneered,
saying, “He saved others; let Him save Himself if He is the Christ, the
chosen of God.”
36 The soldiers also mocked Him, coming and offering Him sour wine, 37 and saying, “If You are the King of the Jews, save Yourself.”
38 And an inscription also was written over Him in letters of Greek, Latin, and Hebrew:[i]
THIS IS THE KING OF THE JEWS.
39 Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ,[j] save Yourself and us.”
40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said to Jesus, “Lord,[k] remember me when You come into Your kingdom.”
43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”
This is the only Gospel that records one of the other condemned men showing respect for Jesus–but I love that it does. Here is a man condemned justly to die, hanging beside the King. And he knows. He knows Jesus isn’t just innocent of the crime he’s accused of, but that he’s innocent. Without sin. He recognizes his savior. And more, this man isn’t cowed by the fact that Jesus is also hanging on a cross. So many others thought this was the end of their hope. But not this man. He knew that a cross wouldn’t stop Jesus. He knew, somehow, that death wouldn’t hinder this King from inheriting His kingdom. He believed, perhaps more fully than even the disciples. How inspiring is that?
Jesus Dies on the Cross
44 Now it was[l] about the sixth hour, and there was darkness over all the earth until the ninth hour. 45 Then the sun was darkened,[m] and the veil of the temple was torn in two. 46 And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.’”[n] Having said this, He breathed His last.
47 So when the centurion saw what had happened, he glorified God, saying, “Certainly this was a righteous Man!”
48 And the whole crowd who came together to that sight, seeing what had been done, beat their breasts and returned. 49 But all His acquaintances, and the women who followed Him from Galilee, stood at a distance, watching these things.
Jesus Buried in Joseph’s Tomb
50 Now behold, there was a man named Joseph, a council member, a good and just man. 51 He had not consented to their decision and deed. He was from Arimathea, a city of the Jews, who himself was also waiting[o] for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down, wrapped it in linen, and laid it in a tomb that was hewn out of the rock, where no one had ever lain before. 54 That day was the Preparation, and the Sabbath drew near.
55 And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid. 56 Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment.
I never understood, as a child, why this day was called Good Friday, when it seemed pretty darn bad to me. My Jesus was killed on this day. He was mocked, he was beaten, he was reviled. He was hung upon a cross. My Lord, my King suffered on this day like on no other. Why, if I love Him, would I call such a day Good?
There’s a very thorough look into the origins of it in this blog post. (German actually calls it “Sorrowful Friday,” just FYI.) But the one all linguistics experts agree on is that good used to mean holy. And we can certainly agree it’s a holy day without the more modern connotation of “happy” getting put on it.
Let’s dwell today on this sorrowful, holy day that we commemorate on this Friday before the Resurrection. Part of the Seder meal we observed last night had a traditional Jewish responsive reading called “Dayenu”–it would have been sufficient. In it, they go through the events of the Exodus, proclaiming after each one that if God had, for instance, led them out of Egypt but not parted the Red Sea, “It would have been sufficient.” Dayenu. It would have shown His glory still. The Messianic portion of the seder goes on to add Jesus into it. “If He had come but not died, dayenu. If He had died but not risen, dayenu.”
Because He died for our sins, like the passover lamb. That was enough to cleanse us. But He rose again to prove that death would not have the final victory even over our mortal bodies.
Oh, my Jesus. Every year on this day it strikes me anew. The things you suffered. The things you did. For me. And this year, like every year, I lack the words to thank you. So I walk that path with you in my mind. And I no doubt fail to picture it fully. But my eyes burn with tears for you. My heart aches. And my soul weeps out its thanks. Because your sacrifice on this day all those years ago saved me.
Dayenu.