Reaching Perfection

Reaching Perfection

I like to finish things. It’s why I enjoy doing book covers–completed in a matter of hours–even while I’m writing a novel–which takes weeks or months. It’s why I like knitting scarves rather than sweaters or blankets. It’s why on days when I spend the whole day on an extravagant dessert for a party, I’ll then make a very quick and simple dinner.

I don’t shy away from long projects. But I always pair them with short ones. Because I need that hit of dopamine that comes with checking something off my list at the end of each day. I need to feel like I’ve not just accomplished but completed something.

I’ve thought a lot about the value of work from a spiritual perspective, but I’d never really paused to ponder the spiritual value of completion until my husband read this quote to me from a book on Revelation called The Lamb’s Supper, by Scott Hahn*. (Hilariously, I’d already read the book myself and was the one to recommend it to him, LOL, but this totally didn’t jump out at me when I read it.)

“Meanwhile, our enemy, the Beast, consecrates nothing. He works tirelessly, sometimes intimidating us by his industry; but his labors are sterile. He is 666, the creature stalled in the sixth day, perpetually in travail, yet never reaching the seventh day of sabbath rest and worship.”

That totally resonated with me this time around, probably because David and I have talked a lot in recent months, as he’s chipping away at a big project, about how frustrating and unfulfilling it can be to work and work and work and never finish. To strive without achieving the goal. To put in the effort and even the pain without reaping the reward. It can feel like labor with no baby at the end. Medical treatment that makes you sick but doesn’t actually cure the disease. I can handle chemo side effects, for instance, when I know they’re working because I can feel that tumor shrinking (praise God!). But if it wasn’t? If I was sick and it made it worse? I can imagine how that would make me feel, and it wouldn’t be good.

But I’d never paused to think about why. To view it from the eternal. But let’s look at it for a moment through that lens Hahn gives here.

God worked–and in so doing, He created a world of good things. He paused each day to consider what He’d done and found it good…but He didn’t stop. He didn’t actual stop until it was finished, and what did He do then? He rested. He reached completion and then He enjoyed the rest. He sat back (metaphorically speaking) and enjoyed what He’d done.

This is why the Ancient Jews viewed the number 7 as synonymous with perfection. Because perfection doesn’t just mean “without flaw” as we think of it today. Perfection, in ancient languages, reflects completeness.

And this carried over into the understanding of Christ and faith in Him as well.

Over Easter, I remember being struck by one of the readings. Specifically, there was a line about how, through His suffering, Christ was made perfect. I was ready to argue–because Christ was already perfect, right? He was without sin! Then I realized that this was from Hebrews 5:8-9. So, yeah, I can’t argue, LOL. Instead, I have to understand. And in context, the writer of Hebrews had already acknowledged that Christ was without sin. Always without sin…but made perfect through the suffering of the cross.

Do you see the subtle difference there? A lamb selected for Passover is always without flaw, must be without flaw. But being pure and blameless does not work salvation. Dying, being slain, being offered up is what does that. Christ being without sin was amazing–but only amazing. His perfection would not have saved us had He not offered himself up on the cross. That obedience, that work, that suffering as a sinless man is what resulted in perfection–completeness–wholeness.

He worked, and through that work, achieved something great. He worked, He completed, and that was when He gained perfection in the ancient sense–He had completed His purpose, His work, His entire point of being born as a human.

He rested on that sabbath day–which was both an ordinary sabbath and High Holy Day that year, a perfect culmination of rest. And then we know what happened. He did something else. He rose. He began something new. Something no Passover lamb could ever do. He instituted a new creation in that moment, one we partake of, one that undergirds our entire faith.

The most ancient Christian document we have is the Didache, which literally means “The Teaching.” More specifically, it’s “The Teaching of the Twelve Apostles.” Before the Gospels were even written down, before Paul had written all of his letters and they had been compiled, the disciples had written down a few guidelines. It was basically a pamphlet, a handbook for how to be a Christian. This little document was very widespread and distributed, and when you read it, you see that it’s like a skeleton that the Gospels and Epistles fleshed out in more detail.

Well, in this document there’s a term used for the day when believers gather together. Some translations yield it as “the Lord’s Day,” others just go ahead and say “the first day of the week.” But the Greek is something interesting. It actually says “the sabbath’s sabbath.” Now, when we try to reason out what that means, we can see why people go with the literal translation–if the sabbath is the last day of the week, the end, what follows after those first six days, then its sabbath is the next day. But it’s so much more than that in meaning. It’s the day of completeness, not just of creation but of salvation. God rested on the sabbath, thereby finishing creation. Jesus rose on the first day, thereby finishing salvation.

It’s that completeness, that perfection that truly sets a thing. And that is why the disciples instituted worship on the day Christ rose. But notice how it still pays honor to the original creation, which was just a foretaste, a foreshadowing. Much like Christ’s offering completes and fulfills and perfects the original Passover, so does His resurrection complete and fulfill and perfect creation itself.

Completing things is important. It’s part of how we partake of that divine creation both God the Father and God the Son did. And while some of us are perfectionists and want everything to be without flaw, I think this is a critical lesson–there’s no such thing as perfect-but-unfinished. Perfection requires completeness without blemish.

So strive to do well, yes…but also strive to finish. Because otherwise, we are trapped in that same striving of the Enemy, who works and works and works but never reaches that point of rest–never reaches fullness, completion. Perfection.

That is not what we’re called to, friends. We are called to rest with Him, knowing our work is truly complete…and therefore perfect, through His sacrifice.

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Faith Is a Verb

Faith Is a Verb

When I consider the word faith, I have a major beef with the English language. In English, faith is just a noun. A thing we have.

In Greek, faith has a noun form…made from a VERB form.

Just pause and ponder that for a moment. I know I had to the first time I heard that. FAITH IS A VERB. Like love, like trust, like hope. All of those have both noun and verb forms in English…so why doesn’t faith??

We have believe, but that isn’t quite the same thing. I believe that we have politicians in Washington, but I sure don’t put my faith in them all the time, LOL. I believe that the sun will rise tomorrow (somewhere behind all the rain clouds), but I don’t put my faith in the sun. I believe that my children will do great things, but I don’t have faith that they can save me from my sins.

When we have love, we act in love.
When we have trust, we act in trust.
When we have hope, we act in hope.

And when we have faith, we act in faith.

We love, we trust, we hope…and we faith. There, I’m just going to start using it as a verb. 😉

Because it’s important, isn’t it? It’s important to realize that faith is not just something we hold in our hearts or our minds or our souls, wherever it rightly lives. Faith is something we act on. Faith is something we DO. When we “faith,” we love, trust, and hope in God (ideally, though plenty of people put their faith in other things, obviously). When we “faith,” we share that love, that trust, and that hope with others.

The Ancient Greek word here is πιστεύειν, which we have to translate into English as “I trust”…because there’s no other English word for it. In modern Greek, a form of that word is still used in legal cases for “a trust; a credit.” And those are pretty good synonyms, really.

I trust that God made the universe.
I trust that God sent His Son to earth out of love for me.
I trust that He is good.
I trust that has saved me through the blood of that Son.
I trust that seeking after Him, believing in Him, accepting that sacrifice will lead me to eternity with Him.
I trust that He has my good always in mind.
I trust that there is no valley, no shadow that is beyond His reach.
I trust that He is with me always, even to the end of the age.

I trust that, enough that I’d swear to it legally, enough that I store my treasure in it. I believe that. I faith that.

In English, when we take something “on faith,” we’re admitting that we have no solid, physical evidence, but we’ll act on it anyway. That kinda grates on me as a turn of phrase. Because when we “faith,” when we act on faith, it is not something rooted in our fancies. It’s something of substance. Because faith (the noun) IS the substance of things hoped for. Faith IS the evidence of things unseen.

And it IS those things largely because it DOES. It ACTS. It is a verb.

Which then puts a challenge to us, doesn’t it? Is our faith something we just have…which means we can put it on a shelf, ignore it, forget about it…or is faith something we do?

How are we hoping today? How are we trusting? How are we loving?

How are we faithing?

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Not Inspired

Not Inspired

I’ll be honest. Though 100% of my income comes from creative endeavors…I don’t always feel inspired.

I don’t always want to write.

I don’t always want to design book covers.

I don’t always want to typeset a book.

I don’t even always want to work on sprayed edges or create beautiful pages or pretty up my website.

There are days and weeks when I don’t want to do any of the things that I do. Days and weeks when I’m tired and burned out and just don’t feel creative. There are days and weeks when I do all the normal things to jump start that creativity–I read and watch favorite movies or shows or try something new or just get extra sleep–and still. Nope. Don’t wanna. Don’t care. Don’t feel it.

And I can indulge that for a little while. I can give myself those times of refreshment and renewal for a few days or even a week, because I know they’re actually an important, crucial part of the creative process.

But here’s the thing…if you let a fallow time go on indefinitely, you know what you’re likely to stay? Fallow. Unproductive. Dormant.

At some point, you have to fire up the tractor and start plowing up those fields of creativity again. You have to start planting seeds. You have to get to work. And then…then the growth will follow. The flowers will bloom. The fruits will ripen. The harvest will come, eventually. But not until we get up and start moving.

So often, I have to get to work whether I want to or not–just like everyone else. And you know that saying about “Find a job you love and you’ll never work a day in your life?” Yeah, that’s nonsense. Even when you love it, it still requires WORK. It requires EFFORT. It requires MAKING yourself do things even when you’re not in the mood.

It’s supposed to. Because nothing in life always comes easily, with no problems to solve or inertia to push through or attitudes to overcome. Even the things we love take work.

No, wait. Let me rephrase that: Especially the things we love take work.

Think about it. The best, healthiest relationships don’t just exist from sheer luck. They’re solid, healthy relationships because you’re always tending them. And while most of the time that might be easy and fun, it isn’t always. You know that. Every married couple has to have hard discussions. Every best friend needs to be there through the times they’d rather skip. Every parent has cried tears over their child at some point.

It’s the fact that we put in the effort, that we deem it worth working for and at and on, that makes those relationships strong and healthy.

The same is true for our creative pursuits. Inspiration is, in a lot of ways, like a person. It comes for a visit on its own now and then, yes. When the mood strikes. But quite often, you have to be the one to invite it. You have to open the door to it. You have to feed it and get it talking. And then…then it opens up.

But not always–or even often–on its own.

I don’t always feel like being creative at the start of a day. The creativity comes because I sit down and start creating. I don’t always feel inspired. But when I start creating, the inspiration comes.

Ironic case in point: this very article. It was time to write my blog. I didn’t know what I wanted to write about. Quite frankly, I rarely know what I’m going to write about when I sit down. I just sit down. And I silently whisper a prayer. And I get started. I open up a new post, I stare at the screen for a while, and I start casting about for ideas. What have I been thinking about this week? What’s coming up in the next little while? What have David and I been talking about? And then I write a title. And then I come up with the words to match it.

When I write a book, I don’t always feel a strong drive do unfold this story right now, when it’s time to write. But it’s time to write. So I sit down, and I open my document, and I silently whisper a prayer, and I dive in. And then the characters take hold of me, the story lures me onward, and the inspirations comes.

Professional creatives don’t wait to be inspired. Professional creatives chase the inspiration. We sometimes have to wrestle it into the seat beside us. We work for that creativity. We work at it. We work on it. And you know what? When you’ve invested that much time and effort into building a strong relationship with inspiration…inspiration shows up for you. Just like your best friend.

Don’t wait for the mood to strike, my friend. Sit down and get started anyway. Create something. The inspiration will follow. It doesn’t like to feel left out. 😉

Reach Farther

Reach Farther

This week, a new planner arrived in our house, for my husband. It’s called the Monk Manual, and it’s part planner, part spiritual journal, part training. (Also, just very cool!) One of the reasons we got it for him to try is because it doesn’t just have regular planner stuff…it also encourages you to think through your weekly theme, to reflect at the end of each day on your victories and your challenges…and to have a day set aside to test your own limits. To push hard and see how you do.

This is something I’ve been thinking a lot about, especially this early in the year, when topics of productivity and efficiency and quarterly or yearly goals are talked about everywhere. And I’ll admit it. Often when I see things on how to be “more productive and efficient,” my hackles rise. Because I like to think I’m very productive. I like to think I’m constantly finding ways to be more efficient. And when I share what I’ve accomplished each week with my accountability partner, my P&P group, and my Write Here, Write Now Facebook group, the responses are always the same, and they always go something like this: “Wow, you amaze me. How do you get so much done?”

But there’s always room for improvement, and I know that. I know that because I’ve always thought I was good at managing my time well, and yet when I look back at where I was a decade ago, I see how far I’ve come.

What’s more, I hear so many creatives talking about the challenges of making time and space for their creativity, and I hear familiar refrains over and over. Refrains I myself have chanted time and again. There’s just not enough time

Sometimes, it’s simply true. Sometimes, we manage everything perfectly well, but there’s just no more space. I know that feeling. I have days and weeks and even months where I know I’m using my minutes and hours wisely, but there still aren’t enough of them to do all the things on the list.

And yet…just as often, or even more often, we are simply content to stay within our limits. But what happens if we reach father? If we stretch? If we push?

I mean, the short answer is that the limits change places, of course. Much like physical exercise, we can push ourselves a little harder and a little harder, and we get stronger, faster, more flexible. The same is true in our work, our creativity, and our general goals.

Last Friday, my husband had an “establish your limits” day in his planner, and at the end of the day, he said, “You know, I really think I did it. I really think I pushed to my limits.” It was a challenge he set for himself, and one that left him feeling accomplished, even though he didn’t actually check off all the boxes of things he wanted to get done. He still knew he’d done a great job at what he did work on, and he hadn’t wasted time or energy. He established his natural limit for where he is at this point in his life.

Now that he knows that benchmark, he’ll strive to hit it regularly. Maybe not every day (because let’s face it, we all have off days!), but most days. It will become the norm. His routine. His standard.

And then he’ll add one more thing. Stretch a little farther. Work a little faster, perhaps. Tackle something that had seemed too big.

There are a lot of ways to stretch our limits. If stamina is our issue, we work a little longer, just by a few minutes. If we work the “right” number of hours but aren’t accomplishing what we want to in them, then maybe we focus on speed instead and try to find ways to make that hour-long task only take 50 minutes. Then 45. Then, maybe 30. If it’s the quality that needs work, then it may be wise to set aside time for learning and practicing.

The important thing, I truly believe, is that we reach. Higher, farther, wider, longer. Strain your muscles–your physical ones, your emotional ones, your spiritual ones, your mental ones. Don’t be content to stagnate where you are, even if you’re in a happy place. Try something new. Learn something more. Chase that dream you’ve always thought was beyond you.

What limits do you need to test and stretch this year?

Complicated, Imperfect Grief

Complicated, Imperfect Grief

Last Thursday, my grandmother died.

I’d just sent out the newsletter with a “Let Me Tell You a Story” segment that reflected on how God’s perfect love welcomes us amidst our own, so very imperfect love. That even though we’re a mess, He came down from heaven for us, and because of that, we can lead a redeemed life, even when we don’t lead a picture-perfect life–reflections from my visit to my grandmother’s bedside at the nursing home, as she lay there in stage 4 renal failure.

When I posted on social media about her passing, the messages of prayers and condolences soon poured in, of course. Along with the usual sentiments about how much we’ll no doubt miss her and how our memories will comfort us, and how much we all must have loved her. And all those things, all of those sentiments…they’re true. But they are so very far from the complete picture.

Because Grandma Helen lived a messy, complicated, broken life. And mourning her is going to require a messy, complicated, broken grief. And you know what? I think that’s not just okay…I think that’s right.

We live in a culture that doesn’t understand mourning anymore, that doesn’t always make room for grief. Especially in Christian circles, we’re often told to just cling to the fact that our loved ones aren’t suffering anymore, that they’re in a better place, and that if we truly believe that, we ought to be rejoicing instead of mourning.

But you know what? Jesus wept when His friend died, even though He knew He was about to resurrect him. He mourned over Jerusalem, even though He knew it would someday be redeemed. Those emotions are part of being human, and they don’t have to be neat and tidy. They often can’t be neat and tidy, because WE aren’t. And because the people we’ve lost weren’t either.

My grandmother had bipolar disorder. It didn’t make itself known until she had kids, but then it struck…and its impact could be felt for generations. It meant a tumultuous childhood for my dad and aunt. It meant periods of institutionalization throughout their youth and my own. It meant that, even when they found meds that worked for her and which kept her stable, she may at any moment decide she was fine and didn’t need them anymore and stop taking them…which would send the family’s world into a tailspin again. It meant manic phases where she’d buy and buy and buy, and depressive phases where she’d say the cruelest things. It meant five failed marriages. It meant behavior that threatened lives with recklessness. It meant countless tears shed countless times.

She wasn’t a perfect mother, wasn’t a perfect grandmother, and we can’t just ignore that as we mourn her loss. Because our love for her, while so very real and so very big, is wrapped up in so many other feelings. Frustrations and disappointments and maybe tinges of resentment.

But that isn’t the whole story either.

Because there are so many amazing bright spots too, which shine all the brighter because it shows the way she loved through her own brokenness–the way she would stop by with gifts out of the blue. Part of a manic phase? Maybe. But even so, she thought of us. The way she served others for decades with her work in the nursing homes, and how she would help her patients with single-minded care and love that left me slack-jawed when I witnessed it. She wasn’t just a nursing aid, she was a champion. Because, I think, she knew what it was to need help. She could make friends so easily and would corral them to church so often. She would take in stray cats because she couldn’t bear to think of them alone and cold and hungry outside. And her laugh! Oh my gracious. My grandmother didn’t just laugh or chuckle. She cackled. You couldn’t help but grin when you heard it.

Anyone with mental illness in their family knows that it makes life…complicated. But they also know that in most ways, depression or anxiety or bipolar disorder or OCD don’t create symptoms outside the normal experience–they just amplify them. We all experience highs and lows, compulsions, anxious times, and times where we’re down. The “disorder” is when it’s just more than normal, to varying degrees.

And as I feel my way through this new loss in my life, I realize this anew. Because we are all, in some ways, like my grandmother. We all love our families and God imperfectly. We all have moments of generosity and moments of harshness. We’re all a mess–I know I am.

And we’re all redeemed, if we choose to put our hands in our Savior’s, like Grandma Helen did. We’re all loved so perfectly by Him, even as what we offer to him is broken and weak and twisted by our own biases and understandings. But still, He came down from heaven for us. He became man for us. He suffered for us.

We’re all going to suffer in this world, too. Maybe from physical ailments, maybe from mental ones. Maybe from loss of fortunes or loss of loved ones. We’re all going to suffer…and we can know He suffers with us. We can know that, if we let it, that suffering can draw us closer to Him. Show us the depths of His love. And then He can use it to help us reach others who suffer too.

Remembering my grandmother can’t be just remembering the good times, though we certainly will remember those. Why? Because that’s not the full picture, and we lose the beauty of the redemption if we ignore the broken people that needed redeemed to begin with. We are not just our strengths–we are our weaknesses too. Jesus loves us in those weaknesses. We need to love each other in those weaknesses. And so mourning and grief need to make room for them as well.

Grief doesn’t have to be simple. How can it be, when people aren’t? Grief shouldn’t be simple. It shouldn’t be ignoring so much of a person because we’re afraid of how it might look. Instead, I think it should be acknowledging those faults and flaws…and marveling at how they still loved, how God still used them, how those faults and flaws are always paired with graces and strengths.

I do take immense comfort in knowing that in heaven, there’s no more brokenness. No more imbalance. No more disorder. I know that when united with Christ, all those imperfections get lost in His perfection, that she stands before Him now as the person she was always meant to be, the person she was beneath the illness. And that does bring me joy, not just for her, but because it reminds me that we are all shackled by chains of weakness and sin, but they’ll fall away someday. We’ll all be as free as she is now.

Some day, I’ll hear her cackling in heaven, I know. And I’ll grin, and I’ll embrace her. There will be only joy then. But for now, I’ll give room to the sorrow. To the complication. I’ll think through who she really was and how she’s shaped our lives. And I’ll thank God for the 41 years I knew her.