Word of the Week – Thanksgiving

Word of the Week – Thanksgiving

So…how have I never actually done thanksgiving as a Word of the Week??? I’ve looked into the history of the holiday, but not actually the word. An oversight we shall rectify. 😉

The word thanksgiving as “the act of giving thanks” dates to 1530, with what I hope is a very obvious combination of root words, LOL. Before that, people were obviously still doing that act, but it wasn’t yet one word. Texts from the 1300s talk about giving thanks or even doinge of thankes.

In 1630, there was even introduced a back-formation of the noun, the verb thanksgive. (I don’t think that one stuck around for long, LOL.) Before that? Ahem. Thanking. Yeah, that one we still use, LOL.

Now, in that century when the word came into use but wasn’t yet the “holiday” sense that we know today, it simply meant the literal “give thanks.” But in 1630, the famous dinner at Plymouth gave rise to a new, specific sense: “to publicly give thanks to God for His favors with a celebration.” And by 1670, we had the notion of Thanksgiving Day.

Do you (to my US readers) have big Thanksgiving plans?

 

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Strange Timing

Strange Timing

Sometimes, God’s timing just leaves me astounded. Even when it’s something that, to most, would seem small. I had one of those moments in my writing world just after getting that call about the lesion on my brain, and I wanted to take a few minutes to tell you about it. To tell about how God provided exactly the outlet I needed…and more besides.

Princess Iraja from Amazed
Awakened Book 3

Allow me to introduce Iraja. If you’ve read Awakened, then at the end you may recall a baby named Bleu. Well, 150-some-odd years in the future (keeping in mind that my magically Awakened people in this series are very long-lived), Iraja is Bleu’s wife of 34 years. (If you have not read Awakened, the point of this introduction has nothing to do with that story world and everything to do with my life. Bear with me, LOL.)

Several weeks ago, as I was diving into book 3 of this fantasy world, Amazed, I was debating which points-of-view I wanted to include. I knew that obviously I would have my heroine, Aziza. I knew I would have the king of Ellas, Stefanos. I knew I would have her hometown would-be sweetheart, Galenos. And I knew I needed one more, a POV to represent another part of the world. I’d already decided Prince Bleu and Iraja would be in Ellas during the story.

I’d also already decided that Iraja was dying. Oh, I created a fictional, fantasy disease for the purpose, linked to the oddities of this world. Nothing real. But it was fatal. It had to be, for the purposes of my plot. This isn’t a spoiler—they know it when the story starts, know she has only months left to live. So I was debating which of them would be the more poignant POV—the one about to lose her life or the one about to lose his wife.

I shared the debate with my husband and my P&P ladies, and ultimately I decided to go with Iraja’s perspective, largely because that kept a balance of two male and two female POVs in the book. Happy with that, I started the story.

Prince Bleu from Amazed
Awakened Book 3

Then came that phone call you’ve all heard about by now. The one that said I might have Stage 4 cancer. For weeks, I sat in a place of not-knowing. First, I didn’t even know if I was riddled with the stuff again. They thought it likely it was in my lymph nodes. It could have been in my bones. It could have been everywhere. (It’s not, but I didn’t know that yet.) As David and I drove home from that oncology appointment, where my doctor talked to me about palliative care, assuming this was what the tests would reveal to be necessary, I said, a bit stunned, “This could be the thing I’m going to die of.” And I wrestled with the reality that is always true but just became more true. My days are numbered. They always are, yes, but then I felt it.

And this was when I opened up my document and realized that the next chapter would be Iraja’s first POV. And friends, though I am not a crier and certainly not when working, tears stung my eyes. For one moment, just one, I hesitated. Did I really want to write this now? This? A woman struggling with her own mortality and how to say goodbye to her family?

Then I realized that, yes, I did. More—I had to. I realized that, first, when I decided a week before to make her my fourth POV character, God had nudged me toward an outlet. A way to work through and express my thoughts, my feelings. My fears and dreams. To wrestle with what I might leave undone and what I desperately wanted to do. To remind myself that even now, He should be praised. Even now, especially now, I need to embody love above all, as Iraja does. And I also realized, even after those tests proved that whatever is going on, I do not have cancer all through my body and am probably not dying any more quickly than usual (LOL), that He provided a way for me to have an insight into this woman that I otherwise would not have had. Which seems trivial. Silly.

But it’s not, not to me. It’s critical. Crucial. Because I know very well that there will be readers facing down their own struggles, their own life-altering diagnoses when they pick up this book in the future and think to escape their own world into one completely fabricated. And I want to give them a point of connection…and hope. I want to help them fasten their eyes on the Lord, as writing it helped me to do.

I was hesitant to mention this coincidence of timing to David—because while I was at peace with all this, it was harder for him. Which, again, reminded me of Iraja and Bleu and how I’d already decided they would be. Iraja, who had always known her Awakened husband would outlive her, who would stay young while she grew old; who had wanted decades more with him but trusts that even this is part of God’s plan for her life.

And Bleu, who is breaking. Bleu, who loves her so deeply and can’t imagine what life is going to look like without her. Bleu, who knows he likely has centuries left to live, and they look like a barren wasteland spreading before him without the woman he loves.

Over the last few weeks, there have been so many times when my precious husband pulled me close, rested his head against mine, and said, “You have to be okay. I can’t do this without you.” In those early days, all I could do was hold him. All I could do was promise, “If it’s Stage 4 cancer, then I’ll just set some records, right? On how long I can survive on these meds. I’m not giving up, honey. I’ll fight. I intend to have years and years left. We’ll get to our fiftieth.” And he’d bargain, “Seventieth. No—seventy more. We’re both going to live to be over a hundred.”

Over the last few weeks, every time I open up that document on my computer, I’m amazed (ha! Title of the book…) anew at how even this, this small, tiny, inconsequential thing, was planned so perfectly by the Father. Even this, He helped me set up in advance so that my heart would be more peaceful and my story richer.

Every time I write Iraja into a scene, whether it’s her POV or someone else’s, I see this woman choosing life even as she’s dying, choosing love even as she’s spending her last months on enemy soil, choosing faith even as her dreams are cut short…and I realize that’s who I want to be, whether I have a year or a decade or a century left to live. I want to be the person who embraces her enemy and sees in him a friend—and so, makes him one. I want to be the person who cries her tears and then fastens on her smile. I want to be the person who will change the tides of a story—not by sheer brute force, like her magical husband can do with the literal tides in this fantasy world. But by the power of her love.

So here’s Iraja. A princess-by-marriage in a fantasy kingdom, so very much unlike you and me in our real, humble world. But also very much like us—a child of the King of kings. Beloved of the Father. Chosen by our family. A woman who makes a difference not with power but with acceptance, with love, with a determination to see in others what God sees in them. Iraja is who I want to be.

Here’s Iraja, whose perspective helped me understand my own, as I stared one possible end in the eyes. 

I pray that, someday, when you read her POV, she’ll minister to you as she did to me. And you’ll remember that even in the small, tiny, inconsequential things, God’s hand is always at work.

Word of the Week – Eucharist

Word of the Week – Eucharist

We are still in the “Thanksgiving” theme over here. And any Catholics among us (or Greek/Latin scholars, or church historians or theologians) will take one look at this Word of the Week and say, “Well, duh, of course you are.”

Simply–eucharist literally means “thanksgiving.” But we aren’t just going to leave it with the SIMPLE answer, of course. Where’s the fun in that?

The word is straight from the Greek (via Latin and then French and finally English) from eu, which means “well” and then the stem of kharizesthai, which means “to show favor.” That big long verb comes from the noun kharis, meaning “favor, grace” in Greek. In biblical Greek, eukharisteo is the word used any time in the New Testament where they talk about giving thanks to God for His blessings.

And as Christians, what is the thing we are MOST thankful for? That’s easy, right? Jesus’ sacrifice. And what did He give us to remember that sacrifice, to partake of it with Him? There are many names for it these days. Holy Communion. The Lord’s Supper. But the earliest name was simply “the eucharist.” We participate in the Thanksgiving. (Which is what my fantasy-future characters in Awakened call it–just “the Thanksgiving.”)

The word eucharist has been used in English since it was brought here by the French around 1400 and was used strictly for the Lord’s Supper. Before the French brought that word, this sacrament was called “the housel,” from the Gothic hunsl, meaning “sacrifice.” We see examples of that in literature like Canterbury Tales, which predates the French influence.

As we focus on gratitude in this month of Thanksgiving, I hope we all remember that the ultimate blessing is the one we partake of in that eucharist. When next you taste the bread or fruit of the vine, let that meaning soak through you: thank you, Lord. You gave yourself, and I give you thanks.

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In His Hand

In His Hand

A few weeks ago, as I was in that season of waiting to learn whether cancer had spread once again through my body, I had the simplest, most beautiful realization.

I’d been thinking a lot about how when rest in Him, we’re cradled in His hands. There’s such comfort in that, right? Such peace. Perhaps, if you’re a visual thinker, you imagine a parent cradling a newborn baby. Or perhaps even an artistic image of you as you are right now, full grown, cradled in an immense palm capable of supporting the whole earth.

Before, whenever I’ve considered the phrase “in His hand,” that image of rest is what I focused on. That the Lord’s palm is a place for respite. A place of refuge. I’ve also frequently thought of Him raising the other up around me to shield, to guard, to protect.

There is, I think, a deep spiritual truth to those metaphors. We do rest in Him. He is our shield, our protector, our salvation.

But as I shared my health updates and began answering the hundreds upon hundreds of emails and comments (each one a blessing—thank you!), as others opened up about their own struggles, I felt that stirring deep in my chest. The same one I noticed last year, when this same thing happened. I remember thinking, back in spring of 2024, that this was a blessing I’d never considered—that when I am open and vulnerable about my health struggles, it invites you to be open and vulnerable with me in turn about yours. And I then have the privilege of praying for and with you, of writing down your name. Of knowing I am not alone and getting to assure you that you are not alone either.

It didn’t take long for that same realization to wash over me this time, with the brain tumor looming. But as I was reflecting on all the unexpected blessings of those weeks of not-knowing, of waiting, of facing down fears once again, I was first thinking, “Thank you, Lord, for holding me in Your hand.” And then, when I considered this gift He’d given me of getting to reassure others of His love and provision, it hit me.

When we are in His hand, safe and secure, we are not just resting. Not JUST resting. We are working too, for His glory. We are being used. We are, as I’ve always prayed I would be, a tool in His hand.

In our modern lingo, being “a tool” isn’t usually a compliment, LOL. But let’s actually take a look at why we use it that  way (yes, I just went and looked up the etymology—I am me, after all. 😆)  By the 1660s, if one person was using another as a means to an end or for their own purpose, without care for that person, said person was called a tool of the other. So by 1700, calling someone “a tool” meant that they were useless or shiftless—which is to say, they had no self-directed purpose, so could only be used by others.

Not a great character trait in human terms, no. But it takes on whole new meaning, doesn’t it, when we consider the Master’s hands? Those hands created everything that has been created. Those hands fashioned our world. Those hands shaped mankind, preparing our form for the Breath of Life. Those hands were born into this world as a baby. Those hands hugged His mother, His earthly father. Those hands learned how to shape wood as humanity had to do it, how to lift and help and soothe.

Those hands lifted in blessing, and when the bread was broken, it multiplied instead of dividing. Those hands commissioned apostles who could go and do His work. Those hands touched the sick, and sickness fled. Those hands raised the dead. Those hands calmed the storm. Those hands accepted nails through them, so that He could offer us life eternal.

To be a tool in those hands is no insult. To be a tool in those hands is to receive the gift of co-creating with Him. 

When we are tools in His hand, He uses us to shape the world, to shape each other. He uses us to embrace those who need comfort. He uses us to build, to lift up, to soothe.

He uses us to multiply His love instead of divide. He uses us to spread His gospel and share His gift of salvation. He uses us to heal. Us to bring life. Us to calm the storms around us.

He uses us, in our suffering. He invites us to give it to Him, to join it to His. Because His suffering changed the world, friends, and keeps on changing it. So when we give ours to Him, when we put ourselves into His hands, when we say, “Take it. Take all of it. Take all of me,” we aren’t just saying, “Keep me and protect me and shelter me while I rest.” Not just that.

We’re also saying, “Use me, Father. Use me as a chisel, to chip away what doesn’t belong. Use me as a lathe, to smooth and soothe. Use me as a hammer, to drive home the Truth of your love and secure that truth in the hearts who need to hear it. Use me as a square to help others align with you. Use me…use me. Even now, when I ache, use me. Even now, when I am uncertain, use me. Even now, when all I want to do is fasten my eyes on you, use me to show others where to look too.”

I have seen others, shining His light in their darkest moments—I’m sure you have too. And I will never look at them the same again. Because now, whenever I see our own human weakness, I will see His strength anew. Now, whenever I hear human lips say, “I can’t,” I’ll think, “You don’t have to do. You just have to be. Be in His hand, and He will use you.”

Because ours is not a God of not-doing. He is not a God of laziness. His Creation is ongoing. His making is eternal. His love is an active, consuming, multiplying thing. By His nature, “I Am” is not just a statement of being but of action. He is the God of Abraham, who called him forth from among the nations. He is the God of Jacob, who led them out of slavery and into the Promise. He is Christ, the Son of God, who came to earth to save us.

And He always, always uses us in that plan. He always uses men and women to accomplish His will. We are His tools. And it is no insult.

It is the most amazing thing in the world. To know that, in His hands, we always have purpose. We can trust that even when we’re curled up in His palm, desperate for rest, we are not useless. He is still using us. Even when we can’t see how, we can trust that He is at work.

We can rest in Him…but He is never at rest. He is always moving. And, praise God for His goodness, He carries us with Him as He goes, as He works.

And perhaps, really, that is true rest—knowing that we can always have purpose in Him, even when all we can do is say, “Take me. Hold me. I am yours.”

Word of the Week – Wishbone

Word of the Week – Wishbone

Ever wonder what the deal is with the tradition of pulling apart the turkey’s wishbone? As we enter Thanksgiving month here in the US, I thought it would be fun to look into some of our history for this holiday that you might not already know.

First, the word itself. Wishbone as a word only dates to 1860, but before that, it was wishing-bone, and also called the merrythought. Both names have the same idea behind them–that whoever gets the longer end in that tug-of-war game gets to make a wish or have a merry thought. The tradition, with a fowl’s furcula bone, dates back to the 1600s in England and traveled with colonies to the New World. 

But…why?

Well, that gets interesting. And also, ahem, a little spicy. 😉 Brace yourself. So, according to Roman legends, this ritual actually dates back to the Etruscans, who were the precursors to the Romans in Italy. Like many ancient societies, they practiced divination and reading omens, often using the entrails or other bits and pieces of animals, quite frequently birds. This bone in birds was favored specifically because its shape resembles legs and, ahem, the groin area. Which means it represented fertility, prosperity, the very place from which life springs.

This resemblance is also quite possibly why it earned that merrythought name in English. (Sorry, friends, our ancestors don’t much care if they make us blush, LOL.) Through much of English history, two unwed people would play the game with the bone, to see who would marry next. Or if that wasn’t their wish, then they’d make another instead. Hence the names.

Did you ever pull apart the wishbone after the turkey’s carved?

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