The Beloved Charter is a more detailed take on something I’ve heard people speaking of for years: take Scripture and make it speak directly to you by changing a few pronouns or inserting your name. Have you ever heard of that? For instance, take John 3:16 and rewrite it to say, “God so loved Roseanna/Karen/Jennifer that He gave His only begotten Son…” I’ve heard of other verses were we’re encouraged to do the same thing, to try to help us realize that God and His Word are personal. They’re meant for us. He loves us, and He speaks directly to us as He spoke to other people.

Well, let’s take it even further. Let’s pull together some of the verses about promises that really resonate with our spirits. And then let’s put them into our words, in a letter written directly to each of us, from God, based on God’s Word.

The point of this is to help us all to learn to see ourselves–and then each other–as God sees us. We are His beloved children. He loves us SO MUCH. But put the emphasis, for a moment, on yourself. He loves you. He speaks to you. You are going to resonate with things that I don’t, and I will resonate with things that don’t strike you at all. That’s part of the beauty of how He creates us. So different, and yet all bound by this common something that makes us human, that makes us Christian.

Would you like to do this exercise? If so, here’s how you do it. Read through the Scriptures in this PDF (I recommend printing it out if you can). Highlight whichever ones (or parts of ones) strike you especially.

Once you have your verses marked, pull out a piece of paper or a word processing doc or however you want to work. Date the page. And then start it like a letter, written from God to you.

Dear ___________,

Or even just your name.

Then start writing. Use the verses you marked as inspiration, but write them in words like YOU would use on a daily basis, written from the perspective of God to you. Use terms of endearment like you would if you were writing to your kids or best friend. Combine a few of the verses into one paragraph, or start a fresh paragraph for each one, whatever works best for you.

At the bottom, make note of which verses you pulled from.

Here’s mine, as an example:

Roseanna,

Come here, my daughter. Draw near to my throne. You have a right to be here as my child. Sit right there beside your brother, Jesus–He brought you here, raised you when He raised Himself from death.

I know sometimes you feel weak, but don’t worry. The weaker you feel, the stronger I Am. I can do my best work in you and through you when you have only weakness to boast of.

I am your Author. I have written every day of your life in my book. You know how your fictional character live in your heart and mind? How much more, my daughter, do you live in mine! Abide here with me, in our story. I will live it with you.

Search your heart for anything that would keep you from me. Confess it with your lips. I’ll forgive you, heal you, restore you. Then I will truly rejoice over you, always. I can pour out far more blessings than you can even imagine.

Heb 4:16; Eph 2:4-9; 2 Cor 12:9; Psa 139:16; John 15:4; I John 1:9; Zeph 3:17; Eph 3:20

Once you’ve written yours, take a few minutes each day and read over it, imagining that Jesus is there beside you. Then, as you go through your day, view the people around you in the same way–as beloved children of our Almighty Father. Pause to wonder what words He is speaking to them. Are they words that those people need you to speak aloud to them?

I found writing this to be a beautiful exercise…and then living it to be even more so. Nearly a week after I wrote it, I’d just gone through a situation that left me feeling so inadequate. I wanted to help my daughter with something (school related), and I just didn’t know how. I felt like a failure. I felt like I wasn’t able to give what she needed.

Then I sat down with my charter again for the first time, and I read that paragraph about weakness, and tears flooded my eyes.

I felt so weak. But He is so strong.
I love my daughter. He loves her more.
I want the best for her. He died for her.

I can entrust my daughter to my Father. More, I can trust that He’ll make me the mom she needs. He will equip me to give, and He’ll equip her to walk the path He has prepared for her.

What promises is God speaking to your heart today?

I’ve always found the Beatitudes–the Sermon on the Mount beginning in Matthew 5–to be a beautiful redefinition of what life should be about. What we should be striving for. There are so many lines in it that make me pause and reflect and ask myself, “Am I doing that? Is that how I’m living my life?”

Yet it starts off with a line that’s had me puzzled for years.

“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.”

What does it mean to be “poor in spirit”?

For many years, I assumed it meant something like “sad.” Like, you know, “poor in health” is sick, so a sickness of the spirit would be depression or sadness or something like that. Except that Jesus addresses “mourning” in the next couplet…and why would He want us to seek sadness? Yeah, my initial interpretation leaves something to be desired, LOL.

In some other reading I’ve done over the last few years, I came across ideas of it meaning one’s spiritual poverty–which is to say, our need for God. That struck me as true…er. But again, is that the state we’re supposed to live in? A perpetual state of spiritual poverty? Doesn’t He, when we recognize our need for Him, fill us up and make us spiritually rich? Hmm.

I recently heard a sermon that touched on it and made a light bulb go off.

Let’s look at these lines together. The poor in spirit have–own, possess–the kingdom of heaven. Okay. Well, these verses are all about the contrast to the traditional wisdom, right? So what’s the opposite of these worlds? “The wealthy in spirit” and “the kingdom of the world.”

Ah. That’s beginning to make sense. Because who “owns” the world? The rich. The wealthy. They are the ones with power, political might, sway, all the possessions, and so on. What’s more, striving after that is the natural, worldly, “given” thing to do. Even if we aren’t rich, we want to be. We work harder, seek higher paying jobs, vie for the promotion, the raise. We invest our money and try, always, to increase it. We long for the nicer this or that. We spend, spend, spend on our own pleasures and luxuries whenever we can afford to. This is a “spirit of wealth” whether we actually have much of it or not. This is yearning for wealth.

What is the opposite, then? It isn’t necessarily yearning for poverty, per se. But it’s yearning for something beyond worldly wealth. It’s holding everything we own out to God and saying, “This isn’t mine. It’s yours.”

It’s recognizing that we own nothing. NOTHING. It’s all His. Which means He can ask us, as His stewards, to do something “else” with our possessions at any moment, and we willingly obey. Maybe that means selling it all and following Christ into a mission field. Maybe it just means putting something extra into the offering plate. Maybe it means leaving a  crazy tip for that down-on-her-luck waitress. Maybe it means giving sacrificially to someone in need, even when you can’t really spare it. Maybe it means turning down the better job to stay where you know God put you. Maybe it means simply listening, waiting, being ready to give up any one thing or all things.

A spirit that is poor holds nothing tightly. Holds all things loosely. Is ready to give, at any moment, because nothing is truly his.

An image I’ve been falling back on a lot lately is that of holding things only in open, cupped palms. God can pour in…and I’ll pour it right back out, onto whomever He wills. This is how I’ve been working to view my writing. God pours stories into me, He gives me glimpses of His truths to share. I write them, I do the best I can on them, and then I send them out into the world. What happens from there…that’s not the important question. Oh, I’ll do everything I can to make them succeed–investing the talents He left in my care, knowing He sows where He doesn’t reap, like the parable says. I’ll be the best servant I can be. But I’ll do all that knowing it isn’t for me. It’s for Him. He is the one who reaps the benefits. He is the one who gives the increase. He is the one who controls the markets.

When we view the world that way, it keeps us nimble–ready to pivot in whichever direction we see Him moving, to whatever need He draws our attention to. It keeps us unattached to material things, worldly pleasures, and focused on exactly what the Beatitude promises us: the kingdom of heaven.

And it should make us pause, every day. It should make us wonder, which kingdom are we striving for, yearning for, working for? Are we concerned more with the earthly things that the world’s spirit of wealth tells us we should want…or are we striving, yearning, and working for the invisible things that God promises?

What do we need to hold out in open palms today?

There are some phrases we’re all familiar with if we read the Old Testament of the Bible…

The God of Israel
The God of Jacob
The God of Jerusalem

We’re told that Jerusalem is “His holy city,” especially in the Psalms. So much of the poetry and songs revolve around that city, the Temple, and the God who has claimed it as His own. Who dwells there. Who protects the place and the people.

For the Ancients, this wasn’t a weird thought. In the polytheistic societies that surrounded Israel thousands of years ago, each city had its own patron god. It was that god’s protection that led to prosperity; it was that god’s abandonment that led to its demise. If one city and its king defeated another, the assumption was that their god had triumphed as well…but also that by taking over the city, one became the new darling of its god. Victors would incorporate worship of that town’s god into their own worship, but also introduce their new, stronger god to its citizens.

Then there was Israel. Israel, who claimed “No, there is only one God. He is our God whether we win or lose. He is our God in exile. He is our God whether we’re in Israel, in Jerusalem, or in Babylon. He is our God when we prosper. He is our God when we starve.” And they dared to add something no other ancient society claimed about their gods: “He loves us. Everything He does is for love of us.”

As Christians, we still lay claim to that old covenant between God and Israel, even though many of us have no Jewish blood. Why? Because Christ’s blood fulfilled that covenant and extended it. The promise God gave to Abraham was not “and through you I’ll have one city to claim as my own.” He promised, “From you will come a nation, and through them, all the world will be blessed.” That’s how children in Sunday School can sing, “Father Abraham…” and claim him as their own patriarch. We were adopted into God’s family.

But…what does that mean in terms of nations?

It’s something I pondered, and then pondered some more as I heard so many Americans claiming, especially during the last election cycle, what basically amounted to God being the God of…America. I’ve read some HUGE bestselling books that spell out how America has taken on that old covenant with Israel for its own. How we’re the new Israel, more or less. And so He is our God. The God of our freedom, the God of our land. We pray His blessings upon us, from sea to shining sea.

We should pray for our nation–for our leaders, for our neighbors, for the people. But the idea of Christians claiming God as the God of their land comes with some definite problems. I’ve quite literally been chewing on this for a couple years, so let’s see how coherent I can be in parsing it, LOL.

First of all, what about the Christians who live in other countries? What do they think when Americans claim this? I can tell you, because I’ve heard from them–they’re offended. God is their God as much as He’s ours, after all. He adopted them too, whether they’re English or Spanish or Mexican or African or Scandinavian. He loves the Russian farmer as much as the Chinese factory-worker as much as the politician from D.C. Do we really think about that as we contemplate how proud we are to be American? Or have we linked where we live with the God we serve?

Last month, I read a book called The Lamb’s Supper that put a new lens on the book of Revelation for me–but in fact, a very old lens. It talks about how the book makes sense when viewed as a liturgy, and how, in fact, nearly every step of liturgy is there in Revelation–they informed each other, built each other, as a matter of fact. In Revelation, we see the New Jerusalem descend. The new dwelling of God. It’s part of the new heaven, the new earth. And do you know what it is?

The Church.

The “holy nation” that Peter talks about in 1 Peter 2–what is that? Is it Israel? No. It’s the Church.

That is the nation to whom we should be most loyal. Not America or Canada or Britain, not Mexico or Germany or Australia, not Portugal or the Netherlands or Uganda. The Church. Those other places…those are where we live. Where we serve. Those are the neighbors we’re called to love and show the ways of God. We are supposed to have affection for our homeland–it’s built into the human DNA. God made us that way–tribal. But we have to be careful. We have to be careful not to begin thinking we’re superior, that God loves us more, has favored us more, has blessed us more. We have to be careful we haven’t begun to think of ourselves, as citizens of a human nation, as the caretakers of God’s Word and His promises.

We are that–but not because we’re American or Western or Eastern or even Israeli. We are caretakers of His Word and His promises by virtue of the cross. By virtue of being members of His bride, the Church.

In Back to Church by pastor Cara Luecht, she asks, “Are you an American who happens to be a Christian, or are you a Christian who happens to be an American?” That, I think, is a great focusing question. Because He isn’t the Lord of our land–He is (or should be) the Lord of our hearts. When we are baptized into the family of God, we don’t gain a citizenship in an earthly country–we gain a citizenship in Heaven.

God is still the God of Jacob. He is the God of Israel. Jerusalem is still His holy city–but Jerusalem, the new Jerusalem that John saw descend, is us, my friends. We are the Church. We are His dwelling place. Where we live…that’s nothing but a circumstance. It’s not a definition.

Before I’m a West Virginian, before I’m an American, before I’m a Westerner, before I’m even an Earther, I am this:

I am a Christian. All else is just smoke and vapors.

It’s winter in the northern hemisphere. January has turned to February, February will soon be March, and we’ll start looking for the first signs of springs. Daffodil greens … buds on the trees … the return of birds that migrated south. We’ll start looking, but the temperatures where I live will still be mockingly low. It’s cold. It’ll be cold for a while yet. Every day I’ll hope it’s a little warmer, and every day when it’s not, I’ll think, Will spring ever come?

I know it will. But when winter refuses to loosen its grip, it’s easy to forget. It doesn’t feel like spring is on its way.

This weekend, we’ll celebrate my son’s fifteenth birthday, so of course my thoughts drift back in time, to when I was, to put it biblically, “large with child.” I remember sitting at my mom’s birthday party, what turned out to be three days before Rowyn came, but still three weeks from his due date, and thinking, I am so uncomfortable. I need this kid to come soon. That pregnancy hadn’t been fun–I’d been sick the whole time, I hurt from my insides to my skin, and while the thought of actually giving birth again gave me a rather hilarious moment of panic, I also felt that impatience that pregnant women are rather famous for feeling. Is this ever going to be over? I want my baby NOW! We know that days in the womb equal health for the baby (most of the time), but even so. We’re impatient. We want to move from potential to actual. We want fulfillment.

We know they’ll come. The child in our womb will not stay in our womb. But it doesn’t always feel that way.

God, when He created the universe, created it with motion. We mark that motion and call it time. He made us that way, as creatures who live in time and rely on time. He gave us minds capable of dividing that time into smaller and smaller portions, down to nanoseconds … and into larger and larger portions, counting millennia and epochs. We can count it. But we can’t escape it. We are children of time.

And we’re impatient. We look at the march of seconds and hours and days and weeks and months, and always, we yearn for that next fulfillment.

We wait for things–and we don’t always wait well.

We wait for the next season. The next break. The next vacation. We wait for that promised child, the promised job, the promised raise. We wait for the healing we need, the new treatment, the answer.

We wait. And we resent the now that isn’t the then, when we have the thing we need or want. We stretch always forward, thinking the future a bright and sparkling thing, and we look back, remembering the past as something better than where we are. How long, Lord, we pray along with the psalmist. How long must we wait for You?

But we don’t serve a God who is slave to the motion of time He created, as we are. We serve a God who exists outside it, who looks on all of creation through all of time with omniscient eyes. He sees the then. He sees the now. He sees the was and the will be. He shapes time in His hands, sets us exactly where we need to be within it.

And He makes us promises.

I remember the days when my kids were toddlers. The span of their lives was so short–every day felt BIG to them. Every promise seemed to take forever to happen. “Is it time yet?” and “Are we there yet?” and “Mama, now?” were familiar phrases.

I remember a few snippets of those days from my own life. Do you? I remember being maybe four or five and visiting my grandparents. My parents were telling a story–I don’t remember about what–and they said it had happened a week ago. “It did not!” I remember yelling. “It was months ago!” It wasn’t. It’s just that it seemed so long ago to me, and I would have sworn–did, as a matter of fact–that it had been far longer than a few days.

How often is time, is fulfillment, is the promise skewed by our perception?

As I read through the Bible in a year last year, I marveled time and again at how this plays out in Scripture. God made a promise to Abraham. He promised him, first, a son. It took decades for this promise to be fulfilled. Decades! How many of us would be that patient? If a child is the deepest desire of our hearts and God had promised us one, would we just wait on Him to fulfill the promise? Or do we think, Maybe He meant I’d be a parent through some other means? like Abraham did.

God made promises to David, to the prophets, to Israel as a nation. He promised them a Savior, He promised that they would be the means by which the whole world was blessed, He promised them they would be His people and He would be their God. He made a covenant with them–far stronger than just a promise, than just words–and that covenant came with expectations. Things they needed to do–things He would do.

But it took time. Decades. Centuries. Millennia.

Is it any wonder, then, that Israel got impatient? That they forgot? That they slipped away? To their eyes, God was taking too long. He’d forgotten them. It didn’t feel like the promise was ever going to come.

Looking back from the 21st century, we know that it did. That He kept His word, gave His Word, and fulfilled His covenant. We know that in another blink of His eternal eye–whether that’s a day or another million years–He’ll fulfill the final promise of a Second Coming, of a New Heaven, a New Jerusalem. We know that eternity will overtake us and time will pass away.

But it doesn’t feel that way, as we’re struggling and striving against our own sins, our own limitations, our own weaknesses. Does it?

It’s never easy to wait. Not for the things we most need, we most yearn for. It’s never easy to be stuck in time and yet serve a God who is outside it. And yet … and yet there’s comfort there, too, really.

We can rest assured that what we mess up in the moment, He will redeem in the ever-after. When we can’t see the next step on the path, He’s looking on from above the maze, already knowing how it will turn out. When we think we can’t make it one more day, He already knows their full number and stretched them out just so for us.

We can know that those pieces we least understand will ultimately be for His glory; and that His glory means our good.

We don’t serve a God of the get-rich-quick, the instant-results, or the satisfaction-guaranteed. But we serve a God of eternal promises. A God of covenants. A God of His Word.

It isn’t easy. Neither is waiting for spring, or the arrival of that precious newborn, or the cure. But we wait, because that’s how He made us–creatures bound by time. We wait, and we learn, in the waiting, something more about Him. We learn what eternal means. And we learn, a little more, how awesome is our God.

God knows us. He calls us by name.

We know this. We can point to Scriptures that say it, we can recite it to each other. For that matter, I even sign each copy of The Nature of a Lady with “He knows your name.” I’ve printed it on tote bags. I’ve put it in a pretty font and positioned it within a lovely floral frame.

It’s true.

But that doesn’t mean we remember it. That we embrace it. That we live it.

We know that not only does God the Father know us and call us by name–our true names, the ones that reveal our true selves even more than whatever name our parents gave us could possibly do–but Jesus died for each one of us. We know that He loved each one of us enough to suffer on that cross. We know that He laid down His life for us. For you. For me.

We know it. But that doesn’t we remember it. That we embrace it. That we live it.

A couple weeks ago, my husband and I attended a daily mass on Wednesday night, like we always do. We listened to the beautiful Scriptures. We heard a beautiful homily on the importance and sanctity of life. And then we went up for communion. Father John was there that night, an older gent with white hair and a face that testifies to many years of smiles, of care. He’s relatively new to our parish, just joining the team of three in October. He’s still learning everyone’s names, but he knows ours because of some classes we’re taking–and he gets excited when he sees someone whose name he knows. His eyes light up, and he shakes our hands with a bright smile, saying, “Roseanna, right? And David!”

He’s been making a point of learning all the names he can. I can imagine him repeating them to himself, trying to pair names and faces of any of the 2,000+ families of parishioners in our area that he sees regularly. It’s a job! But the importance of it is clear. And became even clearer that quiet Wednesday night during the Christmas season.

Because that quiet Wednesday night during the Christmas season, when he was talking to us about the children murdered for Christ in Bethlehem upon Herod’s decree, when he was musing about the value of each and every life, what each individual can bring to his family, community, and world, when he reminded us all to mourn the tragedy of each young life ended not only then but today through abortion or neglect–that quiet Wednesday night, Father John held out the communion bread, looked me in the eye.

And he said, “Roseanna. The body of Christ.”

Roseanna. The Body of Christ. Broken for you.

Tears stung my eyes as I accepted that humble little wafer, said, “Amen!” and put it on my tongue. Because even though I’d known this truth for decades, it was the first time in my memory that anyone had said my name while giving me the body of Christ. And it made something quiver within me.

He calls us by name. He sacrificed His body, that same body we take in communion, that same body He invites us into as the Church, for us. For ME. As He was hanging on that cross, Jesus looked out over the centuries, into the eyes of each one of us, and says, “Beloved, this is for you.”

“Roseanna, I’m doing this for you.”

“Karen, I’m doing this for you.”

“Jennifer, I’m doing this for you.”

“Stephanie, Lynn, Elizabeth, Mary, Naomi, Karlene, Kimberly, Danielle, Kerry, Hannah, Pam, Shaleen, Arwen, Barbara, Jessica, Sandy, Rebecca, Caroline, Latisha, Melanie, Bethany, Candice, Cindy, Tina, Terri, Justine, Julie, Alyssa, Rachel, Halee, Bonnie, Nicole, Laura, Margaret, Betty, Deanna, Emily…I’m doing this for YOU.”

It’s a truth we know. But have we heard those syllables echo in our hearts? Down to our souls?

Do we live like it? Do we let it change us, not just once but every single day? Do we strive, in every hour, to become more and more like our Savior?

That quiet Wednesday evening during the Christmas season, Father John made it crystal clear that each life, each person, each name, each one of us is so beloved by our Father and His Son that He would make the ultimate sacrifice for us…and he also reminded me that we are called to be a sacrifice too. A living sacrifice, as Paul calls us–living, but willing to follow Him wherever He leads us.

Today, I pray that you savor that sweet truth on your tongue and in your heart. And I pray, too, that you accept His invitation to share that sweet truth with others.

Because He knows their name too. And He loves them. He loves them so much, that He stretched out His arms on that cross, looked across the centuries, and straight into their eyes too. He calls them by name. And He died for them.  Just like He did for you.