by Roseanna White | Feb 16, 2016 | Bible Study
Then He went out from there and came to His own country, and His disciples followed Him. 2 And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, “Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! 3 Is
this not the carpenter, the Son of Mary, and brother of James, Joses,
Judas, and Simon? And are not His sisters here with us?” So they were
offended at Him.
4 But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” 5 Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. 6 And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.
He could do no mighty work there, except to heal a few sick. We would consider that a pretty mighty work, I think. But it’s obvious that they didn’t. That Jesus’s work was stifled by the lack of faith–the unwillingness to even entertain the possibility of the miraculous–by Jesus’s neighbors.
7 And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. 8 He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— 9 but to wear sandals, and not to put on two tunics.
10 Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. 11 And whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”
12 So they went out and preached that people should repent. 13 And they cast out many demons, and anointed with oil many who were sick, and healed them.
It’s interesting to note that at this point, Jesus had to give them the power over unclean spirits and to heal. Because at this point in time, the Holy Spirit was dwelling in Jesus, not yet given to all Christians. So this Spirit and the authority of him had to be given separately.
This also puts a lot of responsibility on us, by which I mean people at large. If we hear the truth and refuse it, then we’ve received a judgment. Praise God that he gives many of us many chances to hear the Word! But think too of the responsibility on us, by which I mean Christians who are given this authority. When do we shake the dust from our feet?
14 Now King Herod heard of Him,
for His name had become well known. And he said, “John the Baptist is
risen from the dead, and therefore these powers are at work in him.”
15 Others said, “It is Elijah.”
And others said, “It is the Prophet, or like one of the prophets.”
16 But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!” 17 For
Herod himself had sent and laid hold of John, and bound him in prison
for the sake of Herodias, his brother Philip’s wife; for he had married
her. 18 Because John had said to Herod, “It is not lawful for you to have your brother’s wife.”
19 Therefore Herodias held it against him and wanted to kill him, but she could not; 20 for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.
21 Then an opportune day came when Herod on his birthday gave a feast for his nobles, the high officers, and the chief men of Galilee. 22 And
when Herodias’ daughter herself came in and danced, and pleased Herod
and those who sat with him, the king said to the girl, “Ask me whatever
you want, and I will give it to you.” 23 He also swore to her, “Whatever you ask me, I will give you, up to half my kingdom.”
24 So she went out and said to her mother, “What shall I ask?”
And she said, “The head of John the Baptist!”
25 Immediately
she came in with haste to the king and asked, saying, “I want you to
give me at once the head of John the Baptist on a platter.”
26 And the king was exceedingly sorry; yet, because of the oaths and because of those who sat with him, he did not want to refuse her. 27 Immediately the king sent an executioner and commanded his head to be brought. And he went and beheaded him in prison, 28 brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard of it, they came and took away his corpse and laid it in a tomb.
A sad end to John the Baptist. And yet the novelist in me sees the humanity in Herod here. He respected John. He knew he was just. He considered him holy. He liked to hear him. I daresay he liked him. He protected him.
But his own sins got in the way of that. He pulled a page from Xerxes’ playbook here and made a public promise to fulfill any wish–and regretted it, just as Xerxes did. (Sorry, can’t read this within thinking of Jewel of Persia! LOL.) But if he hadn’t kept his promise, it would have been political suicide.
So he did. And now it haunts him, to the point where he thinks John’s ghost is now walking around going by the name of Jesus.
30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.
33 But the multitudes
saw them departing, and many knew Him and ran there on foot from all
the cities. They arrived before them and came together to Him. 34 And
Jesus, when He came out, saw a great multitude and was moved with
compassion for them, because they were like sheep not having a shepherd.
So He began to teach them many things. 35 When the day was now far spent, His disciples came to Him and said, “This is a deserted place, and already the hour is late. 36 Send them away, that they may go into the surrounding country and villages and buy themselves bread; for they have nothing to eat.”
37 But He answered and said to them, “You give them something to eat.”
And they said to Him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?”
38 But He said to them, “How many loaves do you have? Go and see.”
And when they found out they said, “Five, and two fish.”
39 Then He commanded them to make them all sit down in groups on the green grass. 40 So they sat down in ranks, in hundreds and in fifties. 41 And when He had taken the five loaves and the two fish, He looked up to heaven, blessed and broke the loaves, and gave them to His disciples to set before them; and the two fish He divided among them all. 42 So they all ate and were filled. 43 And they took up twelve baskets full of fragments and of the fish. 44 Now those who had eaten the loaves were about five thousand men.
It’s sometimes hard to see something new is a story so familiar, isn’t it? What jumped out at me this time is Jesus’s compassion. First, with his disciples–they just returned from their first mission trip, let’s call it, and they need to decompress. They need to tell him all about it. Can you imagine the stories they probably had? Their first time being the hands and feet, not just witnessing it.
So Jesus invites them all to go away, out to a deserted place. To rest. To be filled.
But the people–the people see him leaving and chase after him. And he has compassion on them too. Because they’re so hungry. So thirsty. So desperate to be led to the truth.
45 Immediately
He made His disciples get into the boat and go before Him to the other
side, to Bethsaida, while He sent the multitude away. 46 And when He had sent them away, He departed to the mountain to pray. 47 Now when evening came, the boat was in the middle of the sea; and He was alone on the land. 48 Then
He saw them straining at rowing, for the wind was against them. Now
about the fourth watch of the night He came to them, walking on the sea,
and would have passed them by. 49 And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; 50 for they all saw Him and were troubled. But immediately He talked with them and said to them, “Be of good cheer! It is I; do not be afraid.” 51 Then
He went up into the boat to them, and the wind ceased. And they were
greatly amazed in themselves beyond measure, and marveled. 52 For they had not understood about the loaves, because their heart was hardened.
So not just walking on the water–walking so fast that he caught up with them and would have passed them by, while they’re straining against the waves.
And they marveled. They were amazed. They hadn’t understood before, Mark says . . . which is kind of baffling, right? They had to have known a miracle had just happened with feeding that many people. They had seen him calm a storm before. Cast out demons. Heal the sick, raise the dead. But they hadn’t yet made that leap of faith from this is a mighty prophet, a man of God –like Elijah or Elisha or Moses–to this is the Son of God.
53 When they had crossed over, they came to the land of Gennesaret and anchored there. 54 And when they came out of the boat, immediately the people recognized Him, 55 ran through that whole surrounding region, and began to carry about on beds those who were sick to wherever they heard He was. 56 Wherever
He entered, into villages, cities, or the country, they laid the sick
in the marketplaces, and begged Him that they might just touch the hem
of His garment. And as many as touched Him were made well.
We’re used to TV and Facebook, magazines and billboards. This is how we know our celebrities. But the people of Gennesaret knew him . . . how? Not just by his works, because this is before he does anything there, the very moment he steps out of his boat.
But the stories had spread. The description of him. And I daresay something within those people were pulled toward him. They knew. Which is pretty darn cool.
by Roseanna White | Feb 15, 2016 | Bible Study
Then they came to the other side of the sea, to the country of the Gadarenes. 2 And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit, 3 who had his dwelling among the tombs; and no one could bind him, not even with chains, 4 because
he had often been bound with shackles and chains. And the chains had
been pulled apart by him, and the shackles broken in pieces; neither
could anyone tame him. 5 And always, night and day, he was in the mountains and in the tombs, crying out and cutting himself with stones.
6 When he saw Jesus from afar, he ran and worshiped Him. 7 And
he cried out with a loud voice and said, “What have I to do with You,
Jesus, Son of the Most High God? I implore You by God that You do not
torment me.”
8 For He said to him, “Come out of the man, unclean spirit!” 9 Then He asked him, “What is your name?”
And he answered, saying, “My name is Legion; for we are many.” 10 Also he begged Him earnestly that He would not send them out of the country.
11 Now a large herd of swine was feeding there near the mountains. 12 So all the demons begged Him, saying, “Send us to the swine, that we may enter them.” 13 And at once Jesus
gave them permission. Then the unclean spirits went out and entered the
swine (there were about two thousand); and the herd ran violently down
the steep place into the sea, and drowned in the sea.
14 So those who fed the swine fled, and they told it in the city and in the country. And they went out to see what it was that had happened. 15 Then they came to Jesus, and saw the one who had been demon-possessed and had the legion, sitting and clothed and in his right mind. And they were afraid. 16 And those who saw it told them how it happened to him who had been demon-possessed, and about the swine. 17 Then they began to plead with Him to depart from their region.
18 And when He got into the boat, he who had been demon-possessed begged Him that he might be with Him. 19 However, Jesus did not permit him, but said to him, “Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you.” 20 And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled.
And they were afraid.
Wow. This isn’t the holy fear we’re talking about here, the fear (a.k.a. awe) we ought to have for God. This is fear. The kind that not only doesn’t come from God, the kind that stands squarely in the way of what He wants to do in our lives.
These people were afraid of the power that could do this miracle. They were afraid of what it meant. They were afraid, I think, of how it would change their lives if they admitted it.
When I was a pre-teen, my friend and I (a missionary kid) were sitting up one night talking about supernatural things. Talking about angels and miracles, and how we wished we could see an angel. And then we both realized we were afraid to look out the window–because what if one was there? There we were, talking about the awesome power of God and how we wished we could behold it . . . but we were afraid to actually do so.
How often is that the case in the church today? How often are we afraid to see what He has to show us? Because it changes things, to behold His glory. And we don’t want things to change.
These people were gentiles, and maybe that has a bit to do with their fear. Maybe. It certainly has something to do with Jesus’s reaction to the man who had been healed. Among the Jews, he always cautions the people he touches not to tell anyone. Among the gentiles, he tells then to spread the word, because he knows they don’t have the religious leaders who will be out to get him.
21 Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea. 22 And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet 23 and
begged Him earnestly, saying, “My little daughter lies at the point of
death. Come and lay Your hands on her, that she may be healed, and she
will live.” 24 So Jesus went with him, and a great multitude followed Him and thronged Him.
25 Now a certain woman had a flow of blood for twelve years, 26 and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. 27 When she heard about Jesus, she came behind Him in the crowd and touched His garment. 28 For she said, “If only I may touch His clothes, I shall be made well.”
29 Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. 30 And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?”
31 But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’”
32 And He looked around to see her who had done this thing. 33 But
the woman, fearing and trembling, knowing what had happened to her,
came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”
Here we also have the word fear. This woman is fearing and trembling. (And it is in fact the same word used in verse 15 above.) But the fear has a very different effect in her, doesn’t it? It brings her to her knees before Jesus. It doesn’t make her want to get away from him–it makes her want to be before him.
What causes the difference here? Is it that she didn’t just see the power from afar, but rather experiences it herself?
35 While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?”
36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” 37 And He permitted no one to follow Him except Peter, James, and John the brother of James. 38 Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. 39 When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.”
40 And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. 41 Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” 42 Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. 43 But He commanded them strictly that no one should know it, and said that something should be given her to eat.
I’ve always appreciated how this passage is two miracles, one interrupting the other. There he is, on his way to heal a child, and he gets waylaid by a desperate woman. One whose faith makes her well just by reaching out and touching the edge of his garment.
Then word comes that Jairus’s daughter has died. He could have cried out, “You tarried too long, Lord! Now look what’s happened!” But instead, he believes when Jesus tells him to. He believes that even though the worst possible thing has happened, there’s still hope.
That in itself is a miracle, isn’t it? To hope in the face of solid evidence, of logic and reason and fact. Such hope could be called impossible. It could also be called irrational. Insane. Unhinged.
But that hope, that faith, brought this man’s daughter back to life. Even when people ridiculed. He believed, and his daughter got up and ate something.
This was an act of pure love. We see other occasions where only-sons are brought back to life, when the welfare of their mother depend upon it. A woman, in those days, without a male family member to care for her, were in a hard spot indeed.
This wasn’t the case here. I love that it was a daughter. Unimportant in the eyes of the world. But so very important in the eyes of God. He recognized the soul-deep love of a father for his little girl, and he met that as surely as he did the “more important” need of a mother for her son. (Again, in the eyes of the world.) One of the most revolutionary messages of the New Testament is that God shows no partiality–woman or man, slave or free, rich or poor. He loves us all.
Thank you, Jesus.
by Roseanna White | Feb 13, 2016 | Bible Study
And again He began to teach by the sea. And a great multitude was gathered to Him, so that He got into a boat and sat in it on the sea; and the whole multitude was on the land facing the sea. 2 Then He taught them many things by parables, and said to them in His teaching:
3 “Listen! Behold, a sower went out to sow. 4 And it happened, as he sowed, that some seed fell by the wayside; and the birds of the air came and devoured it. 5 Some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth. 6 But when the sun was up it was scorched, and because it had no root it withered away. 7 And some seed fell among thorns; and the thorns grew up and choked it, and it yielded no crop. 8 But other seed
fell on good ground and yielded a crop that sprang up, increased and
produced: some thirtyfold, some sixty, and some a hundred.”
9 And He said to them, “He who has ears to hear, let him hear!”
10 But when He was alone, those around Him with the twelve asked Him about the parable. 11 And He said to them, “To you it has been given to know the mystery of the kingdom of God; but to those who are outside, all things come in parables, 12 so that
‘Seeing they may see and not perceive,
And hearing they may hear and not understand;
Lest they should turn,
And their sins be forgiven them.’”
13 And He said to them, “Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And
these are the ones by the wayside where the word is sown. When they
hear, Satan comes immediately and takes away the word that was sown in
their hearts. 16 These likewise are the ones sown on stony ground who, when they hear the word, immediately receive it with gladness; 17 and
they have no root in themselves, and so endure only for a time.
Afterward, when tribulation or persecution arises for the word’s sake,
immediately they stumble. 18 Now these are the ones sown among thorns; they are the ones who hear the word, 19 and
the cares of this world, the deceitfulness of riches, and the desires
for other things entering in choke the word, and it becomes unfruitful. 20 But these are the ones sown on good ground, those who hear the word, accept it, and bear fruit: some thirtyfold, some sixty, and some a hundred.”
Taking a big chunk here so we get both the parable and the explanation.
I daresay we’ve all read this parable quite a few times before. But I was thinking about it recently when discussing the question of “once saved, always saved.” We’ve been studying James in our Sabbath school, and in chapter 5, James tells us that he who tells a fellow Christian when he had slid away from the path and turns him back to righteousness, he has saved a soul from condemnation. To me, both James and this parable are pretty definitive on the question–people hear. People believe. Faith springs up . . . then sometimes it dies away.
If they’re not turned back–if the soil isn’t improved–they end up condemned.
But part of having faith spring up is yielding fruit. It’s enough to just be a plant. The whole point of it is to do something. Jesus uses the example of grain, because it’s so incredibly useful, the basis of a diet. It’s life. And it yields more life. One seed of grain that grows into a stalk of wheat will make hundreds of seeds that can each yield plants that produce as well. That’s what our faith should be like–productive.
21 Also He said to them, “Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand? 22 For there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light. 23 If anyone has ears to hear, let him hear.”
24 Then He said to them, “Take heed what you hear. With the same measure you use, it will be measured to you; and to you who hear, more will be given. 25 For whoever has, to him more will be given; but whoever does not have, even what he has will be taken away from him.”
This fits right in with what I was just saying. =) We have faith–so what are we doing with it?
26 And He said, “The kingdom of God is as if a man should scatter seed on the ground, 27 and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. 28 For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. 29 But when the grain ripens, immediately he puts in the sickle, because the harvest has come.”
I don’t think I’ve ever really paid much attention to this little one! But it’s kind of true, right? Even if we could diagram the life of a seed (ahem–yeah, we did that last year in our science, LOL), do we really understand the mystery of it? Not fully. We know what works. But we don’t know why sunlight and soil and air and water mix to create this amazing little plant that can turn that mixture into food for itself, and for us too.
We don’t really know why faith works the way it is–but we know that it does, and what it does. And we can be those workers in the field.
30 Then He said, “To what shall we liken the kingdom of God? Or with what parable shall we picture it? 31 It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth; 32 but
when it is sown, it grows up and becomes greater than all herbs, and
shoots out large branches, so that the birds of the air may nest under
its shade.”
I love this–the counterpoint to the traditional mustard seed parable we know better. We tend to think If I had the faith of a mustard seed . . . so tiny! But I could do so much. But this, I think, is how we need to understand that mustard-seed faith. Not that it’s so tiny, but that what starts as something so tiny will grow and flourish into something so huge. So strong.
33 And with many such parables He spoke the word to them as they were able to hear it. 34 But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples.
35 On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But
He was in the stern, asleep on a pillow. And they awoke Him and said to
Him, “Teacher, do You not care that we are perishing?”
39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. 40 But He said to them, “Why are you so fearful? How is it that you have no faith?” 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”
I’ve written about this before. =) This isn’t the only account of Jesus calming the storm in the Gospels, but it’s my favorite. Because in this one, the order stands out to me. When his friends come and wake him up–fearful, panicked, faithless–what does he do?
He calms the thing causing them fear. And then he talks to them about it.
That’s my Jesus. When I come to him distressed and distraught, first he comforts. Then he teaches.
But our part is to have faith in who He is–when he’s asking his disciples why they have no faith, he’s saying, “If you know who I am, if you know me, then you know my purpose isn’t to be swallowed up in a storm. My purpose cannot be derailed by something like this. You need to have faith that God’s purposes here are bigger than this.”
Sometimes it’s so hard to see the mission, the ministry, the calling when the waves are crashing around us. But we just need to have faith that He isn’t threatened by them. And so, our part is to have faith and not feel threatened either–because our hand is in His.
by Roseanna White | Feb 12, 2016 | Bible Study
And He entered the synagogue again, and a man was there who had a withered hand. 2 So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. 3 And He said to the man who had the withered hand, “Step forward.” 4 Then He said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they kept silent. 5 And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored as whole as the other. 6 Then the Pharisees went out and immediately plotted with the Herodians against Him, how they might destroy Him.
Wow, it didn’t take long for those in charge to get up in arms about Jesus, did it? In the first chapter we see everyone in the synagogues marveling . . . but word preceded him, and now people are starting to feel like he’s dangerous.
And he was. Because he was challenging their carefully constructed religion and asking them to have faith. Two things that can go hand in hand but too often don’t. I love this section–because strict adherents to the Law (and the traditions that had sprung from it) considered healing to be illegal on the Sabbath. But Jesus knew that it was never, ever wrong to do good. And to not do good when you’re able and willing is in fact wrong. And is it lawful to do evil on the Sabbath?
7 But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, and from Judea 8 and
Jerusalem and Idumea and beyond the Jordan; and those from Tyre and
Sidon, a great multitude, when they heard how many things He was doing,
came to Him. 9 So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. 10 For He healed many, so that as many as had afflictions pressed about Him to touch Him. 11 And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, “You are the Son of God.” 12 But He sternly warned them that they should not make Him known.
This is in many ways like chapter 1, where Jesus silenced the demons. Because thought he was starting to stir things up, the religious leaders would have done more than plot had he come right out and declared himself the Messiah. They would have seized him then and there, before he’d had the chance to do the work he knew he needed to do.
But the people’s hearts were yearning and eager. They felt that tug toward him, even if they didn’t fully understand why. (Smiling at Joanne)
13 And He went up on the mountain and called to Him those He Himself wanted. And they came to Him. 14 Then He appointed twelve, that they might be with Him and that He might send them out to preach, 15 and to have power to heal sicknesses and to cast out demons: 16 Simon, to whom He gave the name Peter; 17 James the son of Zebedee and John the brother of James, to whom He gave the name Boanerges, that is, “Sons of Thunder”; 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite; 19 and Judas Iscariot, who also betrayed Him. And they went into a house.
20 Then the multitude came together again, so that they could not so much as eat bread. 21 But when His own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.”
22 And the scribes who came down from Jerusalem said, “He has Beelzebub,” and, “By the ruler of the demons He casts out demons.”
23 So He called them to Himself and said to them in parables: “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. 26 And if Satan has risen up against himself, and is divided, he cannot stand, but has an end. 27 No
one can enter a strong man’s house and plunder his goods, unless he
first binds the strong man. And then he will plunder his house.
I had always taken this “casting out demons by the ruler of the demons” bit at face-value. But as I was talking it through with my husband the other day, he pointed out something that made total sense. That they were saying, basically, “It’s a trick.”
Like when Moses and Aaron went before Pharaoh and performed the signs . . . and his magicians replicated them. How? Well, we tend to say, “They did tricks. Or even if it was some black kind of magic, it wasn’t as REAL as the miraculous. That’s how Moses’s staff/snake ate theirs.”
This could well be what the scribes are saying. Not that He really is calling on the power of Satan to cast out a demon, but that it’s just a trick that he did it at all–that he’s as bad as they, and their demons are just playing along.
Jesus, of course, cuts to the real issue.
28 “Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they may utter; 29 but he who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation”— 30 because they said, “He has an unclean spirit.”
Here we have it–the Unpardonable Sin. So much discussion has risen about this. Can you accidentally commit this sin? What if you want to repent of it??
But this is something unique. This is when you’re looking right into the face of Spirit and calling it Satan. That’s not something you do by mistake. That’s not something you do if you have a heart with any softness in it. That’s not something you do if you’d ever even want to be forgiven. Because this is when you stand there and declare, knowing who you face, that you are His enemy.
31 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. 32 And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers are outside seeking You.”
33 But He answered them, saying, “Who is My mother, or My brothers?” 34 And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother.”
Question 3 ~ Mark 3
How do you interpret the sin can’t be forgiven? Do you think one can do it accidentally?
by Roseanna White | Feb 11, 2016 | Bible Study
And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And
when they could not come near Him because of the crowd, they uncovered
the roof where He was. So when they had broken through, they let down
the bed on which the paralytic was lying.
5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”
6 And some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”
8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately
he arose, took up the bed, and went out in the presence of them all, so
that all were amazed and glorified God, saying, “We never saw anything like this!”
What a start to the chapter! First off, I’m struck by Jesus perceiving their thoughts. No big thing for God, I know, but still. Every time he does this, it just amazes me.
But then the actual conversation. So. Which is more difficult–to forgive sins or to heal a paralytic? Jesus has already performed the most amazing thing–he has given this man hope for his soul. But that isn’t visible to the doubting crowds, is it? And so he heals him too. But Jesus knew that the better miracle was salvation–and though I have no evidence from the text above, I like to the think that the man who was healed knew it too.
13 Then He went out again by the sea; and all the multitude came to Him, and He taught them. 14 As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.
15 Now it happened, as He was dining in Levi’s
house, that many tax collectors and sinners also sat together with
Jesus and His disciples; for there were many, and they followed Him. 16 And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”
17 When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.”
Here we have another beautiful example of Jesus saying, “Follow me,” and someone dropping everything to do so. So simple. Two little words. And Levi reacts with immediate action.
Do we?
18 The
disciples of John and of the Pharisees were fasting. Then they came and
said to Him, “Why do the disciples of John and of the Pharisees fast,
but Your disciples do not fast?”
19 And Jesus said to them, “Can
the friends of the bridegroom fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. 21 No
one sews a piece of unshrunk cloth on an old garment; or else the new
piece pulls away from the old, and the tear is made worse. 22 And
no one puts new wine into old wineskins; or else the new wine bursts
the wineskins, the wine is spilled, and the wineskins are ruined. But
new wine must be put into new wineskins.”
I read this to my kids today, and they looked a bit confused at this part. And honestly, I was with them. I get the don’t-mix-old-with-new thing . . . and I get the fasting thing. But how do the two meet? My only thought harkens back to chapter 1, where the people are wondering, “What new doctrine is this?” Jesus was something new. He was approaching the law and the traditions in new ways. So I guess this is him saying, “Don’t expect my ministry to be like any you’ve seen before. I don’t fit with those old ways, and the old ways don’t fit with me.” He was there to work something new. Kinda like…
23 Now
it happened that He went through the grainfields on the Sabbath; and as
they went His disciples began to pluck the heads of grain. 24 And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?”
25 But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: 26 how he went into the house of God in the days
of Abiathar the high priest, and ate the showbread, which is not lawful
to eat except for the priests, and also gave some to those who were
with him?”
27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath. 28 Therefore the Son of Man is also Lord of the Sabbath.”
As someone who attends a Sabbath-keeping church, that last verse is important to me. Because sometimes Sabbath-keepers can get on a high horse about keeping the Sabbath (and Sunday worshipers can get on a high horse about worshiping on Sunday. Everyone seems to like their horses to be high…), but this puts it in perspective. The Sabbath was something SO MANY rules had sprung up around. But God had meant it to be a blessing to man. It was created for us. We weren’t created to obey it. I love having my day of rest, and keeping it a day of rest as a reminder to me that it’s God’s day, and I’m setting it aside.
But Jesus teaches, here and many times later, that He is Lord of that too–and when He says to go or eat or heal or do good, we’d better do it on the Sabbath like on any other day.
Today’s question is an echo of those two words I wrote about, as much a challenge as a question.
Question ~ Mark 2
If you’re working, and you hear Jesus say, “Follow me,” do you drop it all and follow?
Roseanna M. White is a bestselling, Christy Award winning author who has long claimed that words are the air she breathes. When not writing fiction, she’s homeschooling her two kids, editing, designing book covers, and pretending her house will clean itself. Roseanna is the author of a slew of historical novels that span several continents and thousands of years. Spies and war and mayhem always seem to find their way into her books…to offset her real life, which is blessedly ordinary.