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As I’m writing this (a couple weeks before it will post), I’m looking out my window to the view of redbud trees and wisteria in bloom. The world is covered in that fresh, new, bright, lush green of spring. And, yes, the cars are coated in a lovely yellow-green dusting of pollen. Despite the runny nose brought on by that last one, spring is my favorite season. I love all the new life, the blooms, the color reemerging after a long, bleak winter.
And to make it even better, we’re in the Easter season. Oh, you might be frowning and saying, “Um…it’s May. Easter was WEEKS ago!” and that would be true, even from when I’m writing this. But it’s also not. Because the Easter season lasts until Pentecost, fifty days later. We’re still in it. If you listen to the Liturgy of the Hours, you can tell it by the victorious “Allelujah!” that follows every line. You can tell it by the victorious Scriptures, all focused on Christ’s new life and, hence, ours. On the works of the Apostles in those first days. On the Church that sprang from that empty tomb.
I’ve always loved Easter, so stretching it out like this…it speaks to my heart. I brings me joy. It settles my spirit. It’s also, this year, made me think.
If I were to go around town now, I daresay most of the Easter decorations would be down, much like Christmas ones come down by or after New Years. Those same decorations were up weeks before the day. I’m not judging that. I love to see seasonal decorations! But it made me think, as I saw “He Is Risen!” signs more than a week before Easter. It’s true, of course–we live in the world where He is risen, praise God Almighty! But when I saw that sign this year, I was still in the penitential season of Lent. I was still focusing on the trials and tribulations He underwent, on the literal trial that led to His death. I was, in fact, about to spend an entire Friday fasting and praying and remembering the day when a crown of thorns was placed on His head, stripes were lashed into His back, and He was nailed to a cross.
He is risen…but He wasn’t. Not yet. He was still about to die. And the thing I love about all these liturgical seasons is that they invite us to dwell there, with Him and with the world, for a while. In Advent, we put ourselves in the position of a world without a Savior and yearn for His coming, prepare our hearts for His coming. Then there’s Christmas! Praise God, the Savior has arrived! And we rejoice in it not just for a day, not even just for twelve, but all the way until the Baptism of Our Lord, which is at the end of January.
Anticipation…and then dwelling.
The same things happens with Easter. We anticipate what He suffered, we suffer it with Him, because He told us to. He told us to take up our crosses and follow Him. And we do. Every day, yes, but every year, in its season. We walk with Him through His ministry, up to His final days, and we weep with the world as our Savior dies…so that we can REJOICE when He lives again! That rejoicing is HUGE, my friends! So huge it can’t be contained in a day. Not in a week. It needs FIFTY days, and we are still in those. We are still in a season of rejoicing. We are still in the spiritual Spring, when new life has come upon us!
This year, that’s especially poignant for me…because we’re in a new season in our family too. Our oldest, Xoe, is going off to college this fall. This past year was one of finding schools that appealed to her, putting in applications, making visits, getting acceptances…and then making decisions. In a few short months, we’ll be driving our girl to Annapolis and leaving her there. She’ll be starting the transition to full adulthood, taking care of herself, deciding who she wants to be for the rest of her life. And we’ll be deciding the same, in a way. Because in a few short years, her brother will be this age too. And then we’ll be empty nesters, still in our mid-forties. A lot of life still ahead of us, God willing.
The beauty of the changing seasons is that they bring new opportunities, they bring new life, new growth. They also bring times of drought or flood, times of death and dormancy. All in life isn’t redbud blooms and wisteria blossoms…but it isn’t all frozen puddles and brown leaves, either. Life is ever-changing, and enjoying each season–or at least learning from it and growing stronger through it–is what it’s all about.
It’s what the Church teaches me in its cycles–that there are days of self-examination. Days of penitence. Days of anticipation. Days of expectation. There are days of victory. Days of joy. Days of singing and dancing and crying out “Allelujah!” all day long. There are days of learning. Days of teaching. Days of victory and of defeat.
Some of them are going to be hard. Some easy. All designed by our Creator to shape us into people worthy of following after Him.
Spring is going to give way to summer, summer will wane long, Xoe will go off to college, our household will change. Easter will turn to Pentecost, Pentecost will fall into the routine of Ordinary Time, Ordinary Time will eventually lead us back to Advent. The cycle will continue, life will move onward.
We need to recognize the seasons we’re in in life, just as we do in nature. Make sure we’re “dressed” right. That we’re planning our days and setting our expectations accordingly. We need to examine our surroundings, our hearts, our goals. We need to know when to anticipate…and when to dwell in the being of a thing. We need to know when to move forward and when to linger where we are.
And when we do that, we’ll find the beauty in each season. The joy underscoring the sorrow. We’ll feel the pain and the sting and the sorrow…but we’ll know it’s for a purpose. That each seed that falls to the ground is there to spring up again. Every goodbye is also a hello. Every chapter ended is one begun.
Live in the season you’re in. Don’t be looking always to the next–don’t be wishing you were still in what’s behind. Be here. Be now. Be who God wants you to be today.
We all know what a mortgage is. Or at least, the general idea. I admit that I tend to think of it as the loan on my house…but in actual fact, I have that a little off. The mortgage is actually the agreement that says my house is collateral for the loan.
But what I had never stopped to think about is the root of the word. As soon as someone points out that it’s from the French, I can see that root though…and at first glance, it’s startling. Because mort means…DEATH.
Um…this is beginning to sound a little frightening, right? What kind of collateral agreement did I get into??? 😉
No need to fear though. Mort does indeed mean “death,” but that gage part is from the French gaige, which means “pledge” or “deal.” Which DOESN’T mean “a deal of death,” but rather, “the death of the deal.” Which is to say, this agreement would be in effect until it was “dead” from being paid off or when payment failed. (Miss a payment, loan rescinded, all is due at that time.)
I don’t know about you, but I’m pretty glad no mafiosi are involved. 😉
Is there anything better than noodles in a hearty red sauce with ooey-gooey cheese? How about making it in a slow-cooker with chicken?
8 servings
5 minutes
4 hours
Dinner
Inroduction
This recipe comes to us courtesy of Danielle Grandinetti, who is not only a membef of my Patrons & Peers group, but also a fabulous novelist! When I asked my ladies for recipes she promised me some Italian goodness from her family’s wealth of recipes to tie in with Shadowed Loyalty. Because, hello! The Grandinettis are not only Italian, they’re even from Chicago! They totally would have been near-neighbors to the Mancaris. 😉
Of course, like all good Italian cooks, Danielle soon realized the problem: she doesn’t have written recipes for this stuff, she just makes it. 😉 So our lovely friend made it again for us so that she could actually measure out the ingredients she uses for this delicious Crock-Pot dish and write it down.
I, of course, love a great slow-cooker meal…but if by chance you didn’t plan so far ahead (which I also sometimes do), you could absolutely make this with shredded chicken from a leftover whole chicken, or just brown your chicken breasts in a pan first and then combine and pop into a 350-degree oven until bubbly, about 30 minutes. Whichever way you cook it, this will be a crowd-pleasing family favorite!
Ingredients
Instructions
Notes:
Cooking time may change for gluten free pasta, or other types of pasta.
If using dairy-free cheese, make sure it is a kind that melts well.
Optional Toppings:
Grated parmesan cheese
Fresh basil
Cayenne pepper flakes
This classic chicken and pasta dish could have graced the table of any of the families in Shadowed Loyalty. They would have had to make it via stovetop and oven rather than in a slow-cooker or Crock-pot, but the results would have been the same…and would have brought those Capecce boys home for dinner, for sure!
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In recent weeks, I’ve found myself thinking a lot about conversation. And the more I think about that, the more aware I am of a word that sounds very similar: conversion.
We today may not realize it, but those two words are from the exact same root. Both combine the Latin con (with, together) and versere (turn). Put those together, and both words mean a turning toward something, living, dwelling, a way of life.
That doesn’t sound much like conversations we have today, does it? When we talk with each other, more often than not we seem to be talking at each other; talking over each other. We’re trying to prove we’re right.
That has nothing to do with dwelling. Nothing to do with turning toward each other or a new life focused on God, which was the primary meaning of conversion in English for its entire history.
Conversation, though, shouldn’t be about right and wrong–it should be about learning from each other.
The first weekend in April, we took our daughter to Accepted Students day at our alma mater, St. John’s College in Annapolis. St. John’s is known as “The Great Books School,” where for four years students read the foundational texts of western civilization and then…talk about them. That’s where the magic happens–in the conversation. Each class is just twelve to eighteen students gathered around a table with a tutor (professor), talking about what they just read. All conversation starts from the common text–outside material isn’t allowed, to guarantee equality.
That day spent at my old college struck me in my core. It reminded me not only of why I loved this place where I spent four years, this place that shaped me into who I am, but it also made me keenly aware of something our culture today has rather deliberately turned its back on: the importance of true conversation.
At SJC, they call it “the dialectic.” That’s just a Greek version of the same word, “conversation.” It means “relating to the art of reasoning about probabilities.” I emphasis the word art there, because that’s rather crucial. Science, my friend, has right and wrong answers. But art doesn’t. Art isn’t about the solution or the answer or the final product. Art is about the discovery, the emotions stirred, and the enlightenment reached.
In a visit just before we went back to St. John’s, someone said, “We can talk about anything. We might not agree, but we can talk about it.” I of course assured them that agreement isn’t necessary. But as that sentence echoed in my heart for the next several weeks, it made me realize anew that agreement is another way of saying “right and wrong.” If we agree, that means you think I’m right and I think you’re right. We take the same stance, the same position.
And that’s all that matters in society today, isn’t it? Where you stand. What side of the issue you’re on. And if you’re not on my side…well then, I can’t even talk to you.
Oh, my friends. Does this hurt your heart like it hurts mine? Because if we can’t talk to, can’t converse with, people regardless of our stance, then we cannot possibly ever learn. And if we stop learning, we stop growing. And if we stop growing, we stagnate. And if we stagnate, we waste away to nothing.
Part of the “magic” of my college experience was that those eighteen people around the table came from every possible background, religion, and perspective. We had atheists sitting next to Muslims sitting next to Hindus sitting next to Orthodox Jews sitting next to Christians, all discussing the Bible…or Kant…or Thomas Jefferson. And it wasn’t about who was right. It wasn’t about who agreed. Never once do I remember deciding I didn’t like someone because of a position they took in class. Why? Because we all took whatever positions the conversation demanded, and then we adjusted those positions throughout–BECAUSE OF–the conversation.
The only thing that mattered was that we were all willing to engage. We were all willing to be part of the conversation, part of the dialectic. We were all willing to LEARN from each other and the text.
Then I look at the world around me, and I see people unwilling to read a book or article because the author is from the opposite political party, therefore they must be disagreed with on EVERYTHING. I see people demonized because of one opinion they hold. I see conversation shut down in favor of shouting matches or (even worse in my opinion) idle chit-chat that never even tries to touch on things beyond people and events.
My husband and I have been talking a lot about how to restart conversation in our world. We exist in a perpetual state of it in our own home. It’s kinda funny. We start out talking about practical things like who’s going to drive Xoe to ballet, and yet within a few minutes we’re somehow on the philosophy of learning or spiritual awakening or some other abstract idea. Through those conversations, we reach new understandings, ask new questions that send us on new searches, explore our own hearts and souls, and grow ever close to each other.
How do we bring that outside our home though? How do we engage people who don’t seem interested in it? How do you stir a heart that likes to be set in its ways?
I know that the answer is through conversation–through conversion. We all have to be willing to dwell with each other in our words. We have to be willing to turn toward each other and truly engage, truly explore. We have to be willing to learn, not just to prove something.
I want to have real conversations again. Do you? If so, then maybe we can do it together. And then with others, and then with others. We don’t have to be “like minded.” We just have to be willing to engage. And if we do that, we’ll all end up growing. Learning. Discovering. And oh, the “magic” that will happen.
It should come as no surprise that many of our automotive vocabulary words actually have their origins in the days of wagons and carriages…and one such word is dashboard.
What was a dashboard originally? Well, dating from 1846 (and originally hyphenated dash-board), this word was used to describe the literal board or leather apron at the front of a vehicle that was meant to prevent mud from “dashing” up over the wheels and onto the driver/occupants. Yep…a mudflap of sorts!
So how did it come to be “a panel at the front of a vehicle on which guages are mounted”? Mere proximity to the front seat, it seems. Our dashboards certainly have nothing to do with restraining mud, but the word was borrowed by the automotive industry as early as 1904!