

Remember When . . . We Hung the Greens?
us. And as you can tell by looking around at either my blog or my
house, it’s time to decorate. A Christmas tree, complete with a rainbow
of ornaments, most antique. Garland on my shelves. Everywhere is red,
green, and white (with a few other colors thrown in here and there).
being me, naturally I’ve been wondering about those colors. 😉 Would my
Colonial characters have decorated at all like I do? I know the
Christmas tree tradition hadn’t made it to unerring popularity over here
yet, but the garland? The red accents? Were the Christmas colors the
Christmas colors yet?
green part of “red and green” I pretty much knew. Since evergreens are
the only thing growing in the Western hemisphere this time of year, it
was chosen as a decoration–one we could find much significance in, as
it’s a symbol of eternal life and/or rebirth. There were, of course,
traditions surrounding this before Christianity took root–traditions
that were easily integrated into the new faith because of how well they
represented our ideals.
red–that’s the one I wasn’t sure about. And it’s been around long
enough that historians aren’t entirely sure about it. But this is their
best guess:
the feast day of Adam and Eve is on Christmas Day. As part of the
celebration in the Middle Ages, they would put on a play to educate the
illiterate masses about Adam and Eve’s story. When they got to the part
about the Tree of Knowledge of Good and Evil their options were
limited–the only tree still green was the pine. And the only fruit they
had stores was the apple. So they’d tie an apple onto a pine bough, and
that would represent their Tree.
the years, the red apple snuck into Christmas traditions too, appearing
on wreaths and garlands. Red and green soon took hold in its own right.
Holly became a popular plant to decorate with solely because it
combines those two colors (and is an evergreen so, you know, around in
December).
we have it! A tradition that has been around for somewhere between 500
and 1000 years, and shows no signs of stopping. =)
As
a reminder, you only have until TOMORROW, 15 December, to enter the
first round of the Great Annapolis Giveaway (though entries from after
that will go into my second round automatically). Check out the tab at
the top to see what all you could win and how to win it!

Remember When . . . The Party Was Colonial?
Next week I’ll be having my first real-life (as opposed to online) book event for Annapolis, at my local library. It’s advertised as a Colonial Christmas party, and I’m having fun putting together all the Colonial aspects. I’ll be displaying my Great ANNAPOLIS Giveaway items, I think I’ll be setting up the little plastic Patriot V. Tory soldiers I have in a mock battle, decorating with greenery . . . and of course, planning a colonial menu. =)
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1/2 cup white sugar
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1/2 cup butter
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1 egg
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1 cup molasses
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2 1/2 cups all-purpose flour
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1 1/2 teaspoons baking soda
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1 teaspoon ground cinnamon
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1 teaspoon ground ginger
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1/2 teaspoon ground cloves
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1/2 teaspoon salt
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1 cup hot water
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Preheat oven to 350 degrees F (175 degrees C). Grease and flour a 9 inch square pan.
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In a large bowl, cream together the sugar and butter. Beat in the egg, and mix in the molasses.
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In a bowl, sift together the flour, baking soda, salt, cinnamon, ginger, and cloves. Blend into the creamed mixture. Stir in the hot water. Pour into the prepared pan.
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Bake 1 hour in the preheated oven, until a knife inserted in the center comes out clean. Allow to cool in pan before serving.
1/2 cup butter
1 cup sugar
2 eggs
2 cups all purpose flour
2 teaspoons baking powder
1/2 teaspoon baking soda
1/2 teaspoon salt
2/3 cup buttermilk
1 teaspoon vanilla
1 cup ripe pears, chopped
1/2 cup walnuts, chopped
1/2 teaspoon cinnamon
1/8 teaspoon nutmeg
rind of 1 lemon
Preheat the oven to 375. Grease muffin tins. Cream the butter and sugar until light and fluffy. Add eggs, 1 at a time, beating well after each addition. Sift the flour, baking powder, baking soda, and salt together. Add the flour mixture alternately with the buttermilk and vanilla, mixing just until blended. Do not overmix. In a bowl combine the pears with the walnuts, cinnamon, nutmeg and lemon rind. Gently fold into the batter. Spoon into the muffin tins, filling each tin 3/4 full. Bake at 375 for 25 minutes or until nicely browned. Serve warm with apple butter.
Ingredients:
- 1 gallon apple cider
- 1 large can pineapple juice (unsweetened)
- 3/4 cup tea
Place in a cheesecloth or mesh sack:
- 1 Tablespoon whole cloves
- 1 Tablespoon whole allspice
- 2 sticks cinnamon
Instructions: This is great cooked in a crock pot. Let it simmer very slowly for 4 to 6 hours. You can add water if it evaporates too much. Your home will smell wonderful, and this is a great way to set the tone for a holiday party!
And finally . . .
Remember When . . . The Language Changed?
My poor hero just got shot. Fell overboard. Washed up on a Cuban beach in the Pinar del Rio province, near a few tobacco plantations.
And his poor author suddenly realized that the people there he’d be interacting with would be speaking–gasp–Spanish!
See, I took French in high school. I took French in college (and Ancient Greek). The many, many times I’ve had characters dealing with French-speaking folk, I do okay. Sure, I’m rusty, but I have that giant, unabridged French-English dictionary sitting on my shelf. I make do. 😉
Spanish though . . . yeah, my Spanish is limited to what I’ve learned from Dora and Handy Manny, and the obligatory mannerly phrases. But there’s no way around it. Cuba in the 1860s was, quite simply, Spanish. So I must dig out my limited knowledge, pull up an online Spanish-English dictionary, and also call on the help of some fluent Facebook friends who have proven themselves happy to jump into a conversation on which word for “shattered” I should use. 😉
But the hilarious thing is that, even when I want to pepper in a Spanish word that we all know, I keep messing it up. My thoughts sound something like this: “Okay, ‘please.’ I know the word for ‘please,’ obviously. It’s s’il vous pl–aggggghhh! Por favor, Roseanna–Spanish. Not French, Spanish!”
So I decided to make another character share my difficulties. 😉 See, one of the primary people in these scenes is a well-educated British man. Who would be fluent in what other language? French! So he, too, gets to keep lasping into the wrong secondary language. =)
Poor Phin will be stranded on Cuba for a couple months. Poor Roseanna will be done writing those scenes in the next couple weeks. But until then, that dictionary tab will stay open in my internet window. Those Facebook friends will remain on call.
And I’ll be trying my best not to make a Spanish planter say “Merci, monsieur.”
~*~
And don’t forget to check out the first blog review of Love Finds You in Annapolis! (Which has a few French phrases! LOL) You can leave a comment for a chance to win a copy. =)
Remember When . . . Thanksgiving Came?
In the Old Testament there were commands for giving thanks to God, as well as New Testament guidelines. That we take time to give thanks is of vital importance–it not only gives the praise where it’s due, it helps us refocus. To get our priorities straight. To really enjoy what we have been given rather than thinking only of what we yet need.
I really love that our country has a history of setting aside a day for this–that some of the first settlers were here to seek free worship of God, and that they honored him for his faithfulness, in spite of the hardships.
I find it even more inspiring that there were people like Sarah Hale who cared enough about this tradition to fight for it. She first succeeded in getting each state to recognize the day, then, eventually, convinced President Lincoln to have the nation honor it as one. At a time when the country was torn by war, this was a monumental moment, one that helped us heal.
In some ways, Thanksgiving is viewed as a “second-rate” holiday to modern people–it doesn’t require presents, and in fact is often lost in the anticipation for Black Friday–and for Christmas. It only rates as a chance to host an elaborate meal.
But I remember my own childhood, when I sat back in my room one Thanksgiving smelling that wonderful turkey, knowing that soon my family would be coming. I remember spending some time writing a story about a girl named Felicia, which I knew meant something like “happy.” I remember cutting out some construction paper turkeys for all my family members. And I remember thinking, “This is one of the happiest days in the year. Where everyone just comes over to be together.”
I still love the holiday for that very reason. It’s a chance to come together with those I love and just be. Be there. Be together. Be thankful for all the Lord has given me.
Thank you, Father, for putting me in a country with such a history of recognizing You.
Remember When . . . More Cultures Clashed?
One of the most intriguing parts of my current work-in-progress is without a doubt the slave culture in that part of Georgia at the time. I’ve already blogged on my experience discovering the rich Gullah-Geechee a few weeks ago here: https://www.roseannamwhite.com/2011/10/remember-when-cultures-collided-in-old.html
But I’ve discovered whole new facets since then. =)
See, one thing I’ve decided to do is show this rich African-American (and I use that term not in the modern sense but rather as a way of showing how the two cultures combined into something new, the Gullah-Geechee culture) by contrasts within the black characters. It’s turning out to be a lot of fun.
First I have Chloe, a young slave who’s a mulatto and the daughter of the master–which the mistress knows but the legitimate children don’t. Chloe spent the first ten or so years of her life on a rice plantation with her mother and her mother’s family.
Now, rice plantations were harsh places, where life expectancy was 5 years in the fields and the infant mortality rate among the slaves was in the nineties. This certainly played a part in the spiritual lives of the slaves and what we today would call their superstitions. In a world where death lurked right around the corner, the underworld was never far away, right?
So Chloe was raised believing spirits came up out the waterways and ghosts haunted the world. Her aunt is a conjurer. It’s what she knew. But when she was moved to the city, Christianity became more real to her, and in a way that forced her to separate out some of the “superstitious” beliefs–though it was rare for them all to be abandoned. Still, compared to the other slaves she’s around, she’d got a way of thinking more like what we know . . . but with a very strong connection to and respect for that other world that whites couldn’t understand.
But then we have Luther, who is a free black born and raised in England. And this is where the fun comes in. =) In England, he was raised with something close to equality, given the chance to be educated and is in fact a minister. He’s lived all his life in a fine (if modest) house, with fine (if modest) clothes. But he ends up in Cuba to try to purchase his wife’s aging grandmother for her and gets trapped in a whole different world. One where everyone’s sneering at him, black and white alike. Blacks because they see him as someone who has forgotten his roots, and whites because he “puts on airs.”
A fun contrast to be sure. Chloe and Luther are my two secondary POV characters, one with her Geechee speech pattern, the other with his British accent, and I’m having a blast incorporating them into the story! Can’t wait to see how they force my plot to shift and change to adapt to them . . . and how I manage to keep them from taking over, LOL. Good thing Delia and Phin are great characters in their own right!