Word of the Week – Peach

Word of the Week – Peach

So, funny story. When we moved from our old house to one on my mother-in-law’s property, my daughter was distraught over leaving the beautiful old weeping cherry tree we had at the other house. So her grandmother promised to plant her one here. And so she did…or so she thought, anyway. We waited years for it to grow, and it soon became clear it wasn’t a weeping anything. But that was okay.
Then this year, Cherry (why, yes, we name our trees) began to bear fruit. And I gotta tell you, those, ahem, cherries, were the biggest, fuzziest, yellowest cherries we ever did see. 😉 Yeah…so either Nonna got the trees she’d ordered mixed up, or they sent her the wrong one, LOL. Because Cherry is most assuredly a peach tree. And at the moment, I have a giant bowl full of small but lovely peaches on my counter, waiting to be cut up and frozen. So of course–word of the week!
While the English word peach comes straight from the French word pesche of the same meaning, if you trace it back to the Latin, it actually gets interesting. The Latin word actually means “Persian apple.” Peach trees originated in China, apparently, but they came to Europe by way of Persia. In fact, in Ancient Greek, the word persikos could mean EITHER Persian or peach! They were that interchangeable! I had no idea. But the Persians must have really loved their peaches if it was the fruit other nations associated so fully with them.
Peach began to be applied to people in the 1700s. First to mean “attractive woman” in the 1750s and then “a good person” around 1900.
And they’ve been my son’s favorite fruit since around 2010, when he first bit into one. 😉 I swear that boy could eat a whole basket of them in a day if we let him… How about you? Are you a peach fan?
Thoughtful About . . . The Revealer of Secrets

Thoughtful About . . . The Revealer of Secrets



“Blessed be the name of God forever and ever,
For wisdom and might are His.
21 And He changes the times and the seasons;
He removes kings and raises up kings;
He gives wisdom to the wise
And knowledge to those who have understanding.
22 He reveals deep and secret things;
He knows what is in the darkness,
And light dwells with Him.

~Daniel 2:20-22

Daniel–one of the wisest men we ever read about in the Bible. Daniel, who rose from captive slave to ruler of provinces. Daniel, who remained ever faithful to God. Daniel, who served king after king with his knowledge and wisdom and always remembered to point to the Giver of said knowledge and wisdom.

I’ve always loved this second chapter of Daniel, where Nebuchadnezzar calls all the wise men in to tell him what his dream was and then the interpretation. No one else could do it (duh), but Daniel, upon hearing that the king had ordered all his wise men killed in a fit of rage over their failure, begs for just a little time. He closes himself in his room with his friends and fellow God-followers. And he prays. He prays, and God reveals the secrets. God brings light to the darkness.

It was a literal life-or-death situation–one that affected not only Daniel and company, but hundreds if not thousands of other learned men who had been asked to do the humanly-impossible. It’s no surprise, then, that God provided. God saved not only Daniel, Hananiah, Azariah, and Mishael–God saved all the wise men of Babylon through them. God made His might and power known to the king. God proved Himself not only faithful but omniscient and omnipotent in a land known for its value of things of learning.
We’re never surprised when God shows up on the grand scale. But if you’re like me, sometimes you forget that He shows up just as spectacularly when the secrets that need revealed are small.
Daniel needed God to move in a big, noticeable way that day–just as his friends needed Him to do when they were tossed into the fiery furnace. As Daniel needs later when he’s thrown into a den of hungry lions. But let’s not forget chapter one, shall we? From the moment they were brought to the palace, these four young men were determined to remain faithful to their God–and from that first moment, God answered by revealing His small secrets to them…which is to say, by filling them with wisdom and knowledge. They could out-think the Babylonian sages. They could out-perform the wise men in their own realm.

Because God gave this to them. God filled them. Their lives weren’t yet in danger…and if He hadn’t filled them with all knowledge and learning and wisdom, one could argue that they wouldn’t have been in positions to need His later intervention. But our God is one who sees far ahead…and into all the crevices.

We don’t know yet what Big Deals will be coming later in our lives, do we? We don’t know what moments of life-or-death will await us. We don’t know if or when we’ll be in a position where we need to cry out to Him for our very survival. But we do know this:
Our God doesn’t just move on the grand scale–He moves on the small.
Our God doesn’t just reveal the big secrets–He reveals the tiny.
Our God doesn’t just direct the movement of kings and prophets–He directs the faithful widow.
Our God doesn’t just heal the generals–He heals the servants.
My family’s in one of those places where our feet are pointing toward new, unknown paths. That’s stressful. Not life-or-death. But stressful. And as I contemplate Daniel this week, I’m reminded anew that we all find ourselves in those places, right? We all have been and will be there. But the God who foretold the rise and fall of the greatest kingdoms of the ancient world is the God of this too. If nothing’s too great for Him, then nothing’s too small either. He’s the God of the infinite…in both directions.

More, the God who holds us all in His hand will fill us when we ask. He’ll give us what we need to know to take the step He wants us to take. Now, He doesn’t usually reveal EVERYTHING, right? When Daniel prayed for revelation about Nebuchadnezzar’s dream, God didn’t show him that if he revealed this to the king, he’d be given a promotion, but that it would make him enemies so numerous that they’d start plotting ways to kill him and his friends so that, for the rest of his life, he’d be miraculously avoiding other death sentences. That may have been too much even for Daniel!

No, God told him what he needed right then. To save his life. To take the next step. And because he was faithful in that, more followed.
My friends, we don’t always have to know what our grand calling is. We just need to be willing to take one step with our hand in His. We just need to trust Him in this mystery, knowing that the rest will follow.
Whatever unknowns keep you up at night, know this: they’re not unknown to Him. He is the Revealer of Secrets. And, more importantly, He loves you.

Word of the Week – Stamina

Word of the Week – Stamina

We’re all familiar with the word stamina, meaning “strength to resist, endurance.” But did you know that it comes from the Latin word for “threads”?
The Latin, in turn, is from the Greek stemon…a thread. Specifically, the thread that the three Fates spun, measured out, and snipped for each human life. If someone had a long life–exhibiting fortitude and endurance and resistance to the bad things that could end said life early–they were thought to have long “threads of life.” Much stamina.
And just as a bonus–if you haven’t brushed up on your Greek mythology lately, LOL, the three fates are Clotho (the one who spun the threads), Lachesis (the one who measured it out), and Atropos (the one who cuts it).

Thoughtful About . . . Looking to the Rock

Thoughtful About . . . Looking to the Rock

We all know the story of Moses bringing water from the rock. We know it not only because it was another in a long line of miracles, but because it’s the one that he did wrong–the one that made God say Moses wouldn’t be allowed to enter the promised land. In case it’s been a while since you’ve studied the passage, here it is from Number 20:7-12.

7 Then the Lord spoke to Moses, saying, 8 “Take the rod; you and your brother Aaron gather the congregation together. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals.” 9 So Moses took the rod from before the Lord as He commanded him.
10 And Moses and Aaron gathered the assembly together before the rock; and he said to them, “Hear now, you rebels! Must we bring water for you out of this rock?” 11 Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank.
12 Then the Lord spoke to Moses and Aaron, “Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

I’ve read this countless times, but only recently did something new jump out at me. I think I’d always assumed–or perhaps heard taught–that it was because Moses got angry and struck the rock that he was punished. But that’s not what it says, right? And we happen to know that Moses has gotten angry before, and the Lord didn’t punish him…like when he broke the very tablets God had written on with His own finger. I’d have thought that would have earned a rebuke, but no mention of one is made. So what makes this time different?
When I looked at what God said to them in response here, it was like a light bulb moment for me. First, Moses did not believe Him. God gave specific instructions for what should be done, and what would happen. Moses had every reason to believe that God would be faithful–this was after far bigger miracles had already been done. So what happened? Did Moses doubt that God COULD? That He WOULD?
I’m not sure. But when we look at what Moses said to the people, I think the doubt wasn’t in God…but in their worthiness. Moses was so frustrated with the people that his entire speech was not at all about God–it was entirely about THEM.
Which leads to what really struck me. God doesn’t just tell Moses he failed to believe. He says “to hallow me in the eyes of the children of Israel.”
That, my friends, is the real sin here, I think. That here he was with another beautiful, miraculous moment when God is about to demonstrate His love and power–and what does Moses do? He berates them. He rebukes them. He calls them rebels. And he says WE (as in, he and Aaron) will bring the water from the rock.
Never once does he point the Israelites back to God. Never once does he address the rock, as he’s instructed, or even address the Lord. Never once does he direct either his own heart or theirs to their Lord.
But something else struck me here too. God was still faithful.
Moses screwed up–but God still delivered.
The people weren’t faithful–but God didn’t abandon them.
No one believed–but God still gave a miracle.
There were consequences for Moses’s disobedience, unbelief, and failure to point the people to God–but they were consequences for him alone. God still met the need that required the miracle to begin with.
I find that so encouraging. Because let’s face it–we all screw up. We all address the problems in our lives instead of trusting Him for the solution. We all fail to have perfect belief in the promises He’s made us.

But God still delivers.
God doesn’t abandon us.
God will still provide the miracles we need.
Sometimes it certainly feels like we’re surrounded by a rebellious, faithless people. But there’s a lesson here for us in those times, isn’t there?
Sometimes, when God’s about to move, we shouldn’t be addressing the problem at all. We should be addressing, looking to, focusing on the thing from which the miracle is going to come.
Don’t look to the masses, my friends.

Look to the Rock.
Word of the Week – Enigma

Word of the Week – Enigma

Did you know that our word enigma actually comes from the Greek word for “fable”? I hadn’t! But apparently so.
Said Greek word is ainos. And since a fable is a tale whose meaning/message has to be puzzled out, ainos let to a verb ainissesthai, which means (go figure) “to puzzle out.” Well, the Greek was of course adopted into Latin and changed a bit, to aenigma. Sound familiar? This was a noun, meaning (you guess it!) “a puzzling speech or riddle.”
It officially joined English as enimga in the 1530s.